As typical Islamist-leftist theater to delegitimize Israel, late May’s Turkishsponsored “Free Gaza” flotilla was tediously repetitious. As an illustration that Israelis don’t understand the kind of war they now must fight, the outcome was drearily predictable. But as a statement of Turkey’s policies and an augur of the Islamist movement’s future, it bristled with novelty and significance.
Some background: After some 150 years of faltering efforts at modernization, the Ottoman Empire finally collapsed in 1923, replaced by the dynamic, Western-oriented Republic of Turkey founded and dominated by a former Ottoman general, Kemal Atatürk. Over the next 15 years, until his death in 1938, Atatürk imposed a Westernization program so stringent that at one point he had rugs in mosques replaced by church-like pews. Although Turkey is nearly 100% Muslim, he insisted on a purely secular state.
Atatürk never won the entire Turkish population to his vision and, with time, his laic republic increasingly had to accommodate pious Muslim sentiments. Yet Atatürk’s order persisted into the 1990s, guarded over by the military officer corps, which made it a priority to keep his memory alive and secularism entrenched.
Islamists first acquired parliamentary representation in the early 1970s when their leader, Necmettin Erbakan, served three times as his country’s deputy prime minister. As mainstream Turkish political parties frittered away their legitimacy through a disgraceful mix of egoism and corruption, Erbakan went on to become prime minister for a year, 1996-97, until the military asserted itself and threw him out.
Some of Erbakan’s more agile and ambitious lieutenants, led by Recep
Tayyip Erdogan, in August 2001 formed a new Islamist political party,
the AKP. Just over a year later, it won a resounding 34 percent
plurality of votes and, due to the vagaries of Turkish electoral
regulations, dominated parliament with 66% of the seats.
ERDOGAN BECAME prime minister and, by dint of good governance, AKP won a
very substantial increase in vote and reelection in 2007. With a
renewed mandate and an increasingly sidelined military, it aggressively
pursued elaborately fake conspiracy theories, fined a political critic
$2.5 billion, videotaped the opposition leader in a compromising sexual
situation, and now plans to alter the constitution.
Foreign policy, in the hands of Foreign Minister Ahmet Davutoglu, who
aspires for Turkey to regain its former leadership of the Middle East,
overreached even more blatantly. Ankara not only adopted a more
belligerent approach to Cyprus but recklessly inserted itself into such
sensitive topics as the Iranian nuclear buildup and the Arab-Israeli
conflict. Most surprising of all has been its backing for IHH, a
domestic Turkish “charity” with documented ties to al- Qaida.
If Ankara’s irresponsible behavior has worrisome implications for the
Middle East and Islam, it also has a mitigating aspect. Turks have been
at the forefront of developing what I call Islamism 2.0 – the popular,
legitimate and nonviolent version of what Ayatollah Khomeini and Osama
bin Laden tried to achieve forcefully via Islamism 1.0. I have predicted
that Erdogan’s insidious form of Islamism “may threaten civilized life
even more than does 1.0’s brutality.”
But his abandonment of earlier modesty and caution suggests that
Islamists cannot help themselves, that the thuggishness inherent to
Islamism must eventually emerge, that the 2.0 variant must revert to its
1.0 origins. As Martin Kramer posits: “The further Islamists are from
power, the more restrained they are, as well as the reverse.” This means
that Islamism presents a less formidable opponent might be the case,
and for two reasons.
First, Turkey hosts the most sophisticated Islamist movement in the
world, one that includes not just the AKP but the Fethullah Gülen mass
movement, the Adnan Oktar propaganda machine and more.
AKP’s new bellicosity has caused dissension; Gülen, for example,
publicly condemned the “Free Gaza” farce, suggesting a debilitating
internal battle over tactics could take place.
Second, if once only a small band of analysts recognized Erdogan’s
Islamist outlook, this fact has now become self-evidently obvious for
the whole world to see. Erdogan has gratuitously discarded his carefully
crafted image of a pro-Western “Muslim democrat,” making it far easier
to treat him as the Teheran-Damascus ally that he is.
As Davutoglu seeks, Turkey has returned to the center of the Middle East
and the umma. But it no longer deserves full NATO membership and its
opposition parties deserve support.
The writer (www.DanielPipes.org) is
director of the Middle East Forum and Taube distinguished visiting
fellow at the Hoover Institution of Stanford University.
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