Hassidic bride with body covered 311 (R).
It is now legal for Israeli Jews to sign out of the Jewish religion officially.
Last week, an Israeli court ruled that Israeli author Yoram Kaniuk can change
his official religious status in the government registry from “Jewish” to “no
religion.” He requested this change in order to have the same status as his
grandson, whose mother is not Jewish, and therefore has fewer rights, including
no legal way to be married in Israel. Kaniuk, a hero of the 1948 War of
Independence and a major literary voice in the evolution of Hebrew culture, is
widely admired in Israel. His rejection of the religion of the state is an
indictment of a system that causes many Israelis to feel nothing but contempt
for Judaism as they know it.
It is not hard to imagine branches of the
Ministry of the Interior crowded with people hoping to sign out of Judaism and
move on with their lives simply as “Israelis.” Research shows that they would
most likely still hold family Passover Seders, fast on Yom Kippur and even light
Shabbat candles sometimes. They will of course continue to speak Hebrew and live
in the Land of Israel but they will refuse to be identified with the
fundamentalist religion now presented to them as the only form of legitimate
And who could blame them? The Judaism of Israel today has become
an ultra-Orthodox hegemony that represents neither the views and values of the
vast majority of Israelis, nor those of the global Jewish community. This
official religion of the Jewish State does not recognize the existence of the
multiple streams of Judaism to which the majority Jews around the world adhere,
let alone the commonly accepted advances of the Enlightenment that promote basic
The Judaism of Israel today, which is supported legally
and financially by the state, does not recognize women as equal to men in
marriage, divorce, or most recently, even on public buses. The official religion
of Israel today supports racism even between Jews, with clear preference given
to Ashkenazim over Sephardim and above all over Ethiopians – a fact demonstrated
by several state-supported religious schools. The Judaism of Israel today
accepts no converts unless of course they are willing to convert ultra-Orthodox.
Baruch Spinoza would be ostracized by the State of Israel even today.
is time for Israelis and the global Jewish community to recognize that Jewish
peoplehood is threatened not just externally from assimilation but internally
from the all powerful ultra-Orthodox rabbinate and its vice-like grip over the
Jewish homeland – the modern political representative of the Jewish people and,
supposedly, their refuge.
The global Jewish community is focused on
strengthening Jewish identity and Jewish peoplehood, spending billions of
dollars to further these goals. A common element in many programs is visiting
Israel, which is meant to provide Diaspora Jews with a strong foundation upon
which group participants can gain a greater perspective of their roles in Jewish
peoplehood and connect more deeply with their own Jewish
Ironically, however, the ebbing of Jewish identity has been a
serious problem right here in Israel. For years, polls have shown that when
given the choice between identifying as Israeli or Jewish, most Israelis will
choose the former. The only exposure that most Israelis ever have to Judaism is
one that is a very strictly Orthodox brand, one that is completely remote from
their lives yet has tremendous control over them. Many Diaspora Jewish
philanthropists have become aware of this problem of Israelis disengaging from
Judaism and have begun supporting programs to engage secular Israelis in Jewish
pluralism programs in an attempt to stem the tide.
The recent State and
Religion Index, conducted by the Smith Institute just before Rosh Hashana, shows
that a majority of the Israeli public are unhappy with and feel unrepresented by
the current Orthodox control over Israeli society. They want the option of civil
marriage, public transportation on Shabbat and to end unfair exemption of
yeshiva students from military service. The study shows that Israeli Jews
perceive the tension between secular and religious Israelis as the worst
intergroup tension within Jewish society today.
For all those who are
committed to Jewish peoplehood, it is time to invest your energy, your time and
your funds in addressing religious coercion and the lack of Jewish pluralism in
Israel. This will only be achieved when Israelis and the global Jewish community
stand up for their rights and free themselves of this oppressive and intolerant
ultra-Orthodox monopoly on the Jewish state that drives so many away.
Israel is to be a democratic Jewish state, it must embrace a Judaism that is
compatible with democracy and civil society, a Judaism that allows for the
values of justice and equality to all people, regardless of their race,
religion, or gender. Perhaps then Israelis wouldn’t be so eager to sign
out.The writer is a consultant for development & international
advocacy to Israel Hofshit, the public movement for freedom of religion and
pluralism in Israel.
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