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The second holocaust will not be like the first. The Nazis, of course, industrialized mass murder. But still, the perpetrators had one-on-one contact with the victims. They may have dehumanized them over months and years of appalling debasement and in their minds, before the actual killing. But, still, they were in eye and ear contact, sometimes in tactile contact, with their victims.
The Germans, along with their non-German helpers, had to round up the men, women and children from their houses and drag and beat them through the streets and mow them down in nearby woods or push and pack them into cattle cars and transport them to the camps, where "Work makes free," separate the able-bodied from the completely useless and lure them into "shower" halls and pour in the gas and then take out, or oversee the extraction of, the bodies and prepare the "showers" for the next batch.
The second holocaust will be quite different. One bright morning, in five or 10 years, perhaps during a regional crisis, perhaps out of the blue, a day or a year or five years after Iran's acquisition of the Bomb, the mullahs in Qom will convene in secret session, under a portrait of the steely-eyed Ayatollah Khomeini, and give President Mahmoud Ahmadinejad, by then in his second or third term, the go-ahead.
The orders will go out and the Shihab III and IV missiles will take off for Tel Aviv, Beersheba, Haifa and Jerusalem, and probably some military sites, including Israel's half dozen air and (reported) nuclear missile bases. Some of the Shihabs will be nuclear-tipped, perhaps even with multiple warheads. Others will be dupes, packed merely with biological or chemical agents, or old newspapers, to draw off or confuse Israel's anti-missile batteries and Home Front Command units.
With a country the size and shape of Israel (an elongated 20,000 square kilometers), probably four or five hits will suffice: No more Israel. A million or more Israelis in the greater Tel Aviv, Haifa and Jerusalem areas will die immediately. Millions will be seriously irradiated. Israel has about seven million inhabitants. No Iranian will see or touch an Israeli. It will be quite impersonal.
Some of the dead will inevitably be Arab - 1.3 million of Israel's citizens are Arab and another 3.5 million Arabs live in the semi-occupied West Bank and Gaza Strip. Jerusalem, Tel Aviv-Jaffa and Haifa have substantial Arab minorities. And there are large Arab concentrations immediately around Jerusalem (in Ramallah-Al Bireh, Bir Zeit, Bethlehem) and outside Haifa. Here, too, many will die, immediately or by and by.
It is doubtful whether such a mass killing of fellow Muslims will trouble Ahmadinejad and the mullahs. The Iranians don't especially like Arabs, especially Sunni Arabs, with whom they have intermittently warred for centuries. And they have a special contempt for the (Sunni) Palestinians who, after all, though initially outnumbering the Jews by more than 10 to 1, failed during the long conflict to prevent them from establishing their state or taking over all of Palestine.
Besides, the Iranian leadership sees the destruction of Israel as a supreme divine command, as a herald of the second coming, and the Muslims dispatched collaterally as so many martyrs in the noble cause. Anyway, the Palestinians, many of them dispersed around the globe, will survive as a people, as will the greater Arab nation of which they are part. And surely, to be rid of the Jewish state, the Arabs should be willing to make some sacrifices. In the cosmic balance sheet, it will be worth the candle.
A QUESTION may nevertheless arise in the Iranian councils: What about Jerusalem? After all, the city contains Islam's third holiest shrines (after Mecca and Medina), Al Aksa Mosque and the Mosque of Omar. But Ali Khamenei, the supreme spiritual leader, and Ahmadinejad most likely would reply much as they would to the wider question regarding the destruction and radioactive pollution of Palestine as a whole: The city, like the land, by God's grace, in 20 or 50 years' time, will recover. And it will be restored to Islam (and the Arabs). And the deeper pollution will have been eradicated.
To judge from Ahmadinejad's continuous reference to Palestine and the need to destroy Israel, and his denial of the first Holocaust, he is a man obsessed. He shares this with the mullahs: All were brought up on the teachings of Khomeini, a prolific anti-Semite who often fulminated against "the Little Satan." To judge from Ahmadinejad's organization of the Holocaust cartoon competition and the Holocaust denial conference, the Iranian president's hatreds are deep (and, of course, shameless).
He is willing to gamble the future of Iran or even of the whole Muslim Middle East in exchange for Israel's destruction. No doubt he believes that Allah, somehow, will protect Iran from an Israeli nuclear response or an American counterstrike. Allah aside, he may well believe that his missiles will so pulverize the Jewish state, knock out its leadership and its land-based nuclear bases, and demoralize or confuse its nuclear-armed submarine commanders that it will be unable to respond. And, with his deep contempt for the weak-kneed West, he is unlikely to take seriously the threat of American nuclear retaliation.
Or he may well take into account a counterstrike and simply, irrationally (to our way of thinking), be willing to pay the price. As his mentor, Khomeini, put it in a speech in Qom in 1980: "We do not worship Iran, we worship Allah... I say, let this land [Iran] burn. I say let this land go up in smoke, provided Islam emerges triumphant..."
For these worshipers at the cult of death, even the sacrifice of the homeland is acceptable if the outcome is the demise of Israel.
DEPUTY DEFENSE Minister Ephraim Sneh has suggested that Iran doesn't even have to use the Bomb to destroy Israel. Simply, the nuclearization of Iran will so overawe and depress Israelis that they will lose hope and gradually emigrate, and potential foreign investors and immigrants will shy away from the mortally threatened Jewish state. These, together, will bring about its demise.
