Ayaan Hirsi Ali is arguably the bravest and most remarkable woman of our times.
Ayaan Hirsi Ali.
Photo: AP , AP
To understand why this 37-year-old woman is extraordinary, she must be assessed in the context of the forces pitted against her in her twin struggles to force the Western world to take note of Islam's divinely ordained enslavement of women, and to force the Islamic world to account for it.
A series of incidents this week placed the forces she battles in stark relief. Sunday Muslims shot up the Omariyah elementary school in Gaza. One man was killed and six were wounded in the onslaught. The murderers attacked because the UN-run school in Rafah had organized a sports day for the children, in which little boys would be playing with little girls.
The idea that that boys and girls might play sports together was too much for the righteous believers. It was an insult to Islam, they said. And so they decided to kill the little boys and girls.
On May 3, in Gujrat, Pakistan, Muslims detonated a bomb at the gate of a girls' school. Their righteous wrath was raised by the notion that girls would learn to read and write. That too, they felt, is an insult to Islam.
On April 28, US soldiers in Iraq discovered detonation wires across the street from the newly built Huda Girls' school in Tarmiya, north of Baghdad. They followed the wire to its source and discovered the school had been built as a deathtrap. The pious Muslims who constructed the school had filled propane tanks with explosives and buried them beneath the floor. They built artillery shells into the ceiling and the floor. To save the world for Allah, they decided to butcher little girls.
And the brutality is not limited to the Middle East. Last month in Oslo, Norway, Norwegian-Somali women's rights activist Kadra was brutally beaten by a crowd of men piously calling out "Allah Akhbar." She was attacked for exposing the fact that inside their mosques in Norway, Norwegian imams praise female genital mutilation in the name of Allah.
LATE LAST year Hirsi Ali published her memoir, Infidel. In describing her own life, what she actually explains are the two competing human impulses - conformity and individualism. In her own life, the clash of the two has been played out on the stage of Islamic ascendance and Western cultural collapse.
Hirsi Ali was born in Somalia to a politically active father who sought to free his country from Said Barre's Marxist dictatorship. Forced to flee the country with her family, Hirsi Ali's childhood in Arabia and Africa revolved along the axis of Islamic ascendance at the hand of the Saudi-financed Muslim Brotherhood and Khomeini's Iran.
Hirsi Ali's rebellion against Islam was personal, not political. As a young girl and later as a young woman, she found herself abused and stifled by the dictates of Islam just as her youthful spirit wished most to take flight. As a five-year-old in Somalia, she screamed in pain and shock when her grandmother tied her down and had a man with a knife mutilate her genitals.
Living in Saudi Arabia she was struck by the oppressiveness of the "true Islam." Why, she wondered were she and her mother and sister prohibited from leaving their apartment without a male relative escorting them? As an adolescent in Nairobi she wondered why the enjoyment she felt in the company of boys was sinful.
Why did her mother need to suffer the humiliation of polygamy? Why could she not choose her own husband? Why was she told by one and all that her normal human impulses to seek love, respect and compassion and think for herself were sinful and evil?
AS SHE puts it, "I could never comprehend the downright unfairness of the rules, especially for women. How could a just God - a God so just that almost every page of the Koran praises his fairness - desire that women be treated so unfairly? When the [Islamic teachers] told us that a woman's testimony is worth half of a man's, I would think, Why? If God is merciful, why did He demand that His creatures be hanged in public? If He was compassionate, then why did unbelievers have to go to Hell?"
In her words, "The spark of will inside me grew even as I studied and practiced to submit." Ali credits Harlequin romance novels for her initial mental deliverance from submission. These books, with their passionate loves and steamy sex scenes were her first glimpse at the possibility of freedom. The novels showed her that the emotions and desires she was told to repress were natural and could even be beautiful and right.
Her impulse to rebel was matched by her impulse to conform. As a teenager, Hirsi Ali tried to be a faithful Muslim and even joined the Muslim Brotherhood. Embracing the notion of submission she began wearing a full-body burka.
But try as she might, she could not accept that her own will had no inherent value. She blamed the preachers for the terror she saw as a Muslim girl, believing they must be distorting the Koran. "Surely," she writes, "Allah could not have said that men should beat their wives when they were disobedient? Surely a woman's statement in court should be worth the same as a man's?"
Yet, when she sat down and read the Koran on her own, she found that everything the preachers had said was written in the book.
AT 21, HIRSI Ali emancipated herself. Fleeing from an arranged marriage to a Somali immigrant in Canada, she sought and received asylum in Holland. There, she embraced Dutch society and freedoms and quickly flourished in a true rag-to-riches immigrant tale. She learned Dutch fluently and began supporting herself as a translator. In just four years she had bridged the cultural divide between Africa and Europe and began studying political science with the creme de la creme of Dutch society at the University of Leiden.
A mere decade after her arrival, as a naturalized Dutch citizen, she was a pubic figure, an outspoken social critic of Islam in Europe. In January 2003, she was elected to Parliament as a member of the conservative Liberal Party.
