Guest Columnist: Tolerance and forgiveness

Forgiveness is a trait that is hard to receive and equally difficult to dispense. Thus it is always a problem – theological and practical – how forgiveness is to be achieved.

Jewish men pray joshua tomb 311 (photo credit: AP)
Jewish men pray joshua tomb 311
(photo credit: AP)
Forgiveness is a trait that is hard to receive and equally difficult to dispense. Thus it is always a problem – theological and practical – how forgiveness is to be achieved. Personal hurts and wrongs burn deeply into our psyches and souls.
Resentments at wrongs – real or imagined – done to us by others fester within us and are deeply attached to our attitudes and behavior.
Thus the Torah requirement for us to forgive others before Yom Kippur for their transgressions against us is a most difficult task to accomplish. And yet in the paradoxical way that human beings operate, we fully expect others to overlook our trespasses against them. And if they do not do so kindly and quickly, we are prone to treat them as poor losers. “Aw, come on, get over it” is our motto.
The greatness of Yom Kippur is that it comes to counteract this attitude and behavior. We cannot expect God “to get over it” if we are ourselves unwilling to do so. The psalmist teaches us that God is our shadow at our right hand. Just as a shadow moves and reacts to the movement of the particular person, so too does God move and react according to our movements and attitudes. Tolerance of others’ foibles and errors is the beginning of forgiveness of others.
A reduced sense of ego, an acceptance of the fact the world is populated by imperfect people and that frictions and misunderstandings are the stuff of normal daily life and developing a heightened sense of inner security and self-confidence – who cares what he said? – all are the building blocks of forgiveness of others. And with that attitude our divine shadow also shifts into the forgiving mode of Yom Kippur.
There is opinion in the Talmud that Yom Kippur by itself cleanses a person of past sins. Even though this opinion is not accepted as Halacha – true repentance for past sins must accompany Yom Kippur for the slate to be wiped clean – it nevertheless highlights the special holy quality of this most wondrous day. The one day in the year that we are granted a new beginning, a time that we close past books and issues and begin our lives anew – that is the special quality of Yom Kippur.
How many times in our lives have we thought to ourselves, “If I could only start over again, I would be wiser and better.” Yom Kippur provides us with that opportunity. However, like all opportunities in life, it must be grasped and taken advantage of. Thus, the day by itself is special and unique, but what we do with it depends upon us and our attitudes and behavior on that day and on all the other days of the year. The fasting and privations of that holy day are meant to afford us the opportunity to change ourselves without having to face the ordinary mundane concerns of life for at least 25 hours. And that is part of the blessing of that day to those who observe it.
I remember that as a child I noticed in the synagogue in Chicago where my father was the rabbi two men who arrived early on Yom Kippur day and sat down and promptly fell asleep. They slept for most of the day and awoke only at the end of the services to hear the sounding of the final blast of the shofar. I remarked to my father that I did not understand their behavior. He told me in his gentle way: “Listen, my son, they did not violate any of the legal requirements of Yom Kippur. But tragically they did not have a Yom Kippur either. The opportunities that Yom Kippur presents passed them by.”
As a child I did not quite understand my father’s statement. But over time I am beginning to understand the profundity of his simple words. Yom Kippur carries with it many restrictions. These need to be observed. But the day also brings with it myriad opportunities for contemplation, rededication and self-improvement. Those opportunities have to be snatched and brought within us – within our inner selves when we are able to do so, and that time is Yom Kippur. The holiness of the day is palpable, and it is a time for education and renewal of values. Frittering it away on skateboards will not help the future generation rise to the challenges and problems that it will surely face. This is not a matter of religious dogma. It is just pure common sense.