Evangelicals and Israel: What US Jews don't want to know (but need to)

By ROBERT W. NICHOLSON/ MOSAIC
October 10, 2013 14:53

What do evangelicals really think about the Jewish people, what are the roots of their Christian Zionism—and what is now driving a growing number away from wholehearted support of Israel.

1 minute read.



A giant cross seen at evangelical christian event

Christian cross 311. (photo credit: REUTERS)

Robert W. Nicholson writes for Mosaic

At a time when the state of Israel lies under existential threat from jihadist Islam, and under ideological and diplomatic assault in foreign ministries, international organizations, churches, universities, editorial offices, and other circles of advanced Western opinion—and when even some Jews in the Diaspora seem to be growing disenchanted with the Zionist cause—millions of evangelical Christians unabashedly continue their outspoken, wholehearted, stalwart defense of both the Jewish state and the Jewish people.

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By all rights, this rather stunning fact—the fact of a vibrant Christian Zionism—should encourage a welcoming response from beleaguered Jewish supporters of Israel. Instead, it has caused palpable discomfort, especially among Jewish liberals. Wary of ulterior religious motives, and viewing evangelicals as overly conservative in their general outlook on the world, such Jews either accept the proffered support with a notable lack of enthusiasm or actively caution their fellow Jews against accepting it at all. To many, the prospect of an alignment with evangelicals, even one based on purely tactical considerations, seems positively distasteful. Very few have attempted to penetrate the evangelical world or to understand it in any substantive way.

This is a pity, for many reasons. It is also a serious strategic error. For the reality is that today’s Christian Zionism cannot be taken for granted. For one thing, not all evangelicals do support Israel. For another, more alarming thing, a growing minority inside the evangelical world views the Jewish state as at best tolerable and at worst positively immoral, a country that, instead of being supported on biblical grounds, should be opposed on those same grounds.

Read the rest of the essay and debate at Mosaic


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