Let them vote!
By JPOST EDITORIAL
03/26/2012 23:22
Israelis living abroad for no longer than four years and who intend to return home should be given the right to vote.
Haredi man casts ballot in elections [file] Photo: Gil Cohen Magen / Reuters
The most common reason given for not allowing Israeli expats to vote is
existential: Someone who does not face the life-threatening risk of a suicide
bomber, a Grad rocket, a gun-toting Palestinian “freedom fighter” or the threat
of Iranian-made nuclear weapons hasn’t the right to determine the political
policies that could mean the difference between life and death.
In
Israel’s hyper-flammable geopolitical environment, say proponents of the status
quo, we simply cannot risk permitting people on the ideological fringes to vote
for a party that advocates the mass expulsion of Arabs or the creation of a
binational state while living comfortably far away from the epicenter of the
political earthquake that their decisions would create.
In short,
Israel’s situation is unique and cannot be compared to that of Western countries
that give expats the right to vote.
Nevertheless, the government is
taking a renewed interest in legislation that would give expats who meet certain
criteria this right. This is a positive step that recognizes the new realities
of border-blurring globalization.
Cabinet secretary Zvi Hauser is
reviewing a policy paper from the Jewish People Policy Institute that would
allow Israelis to vote during their first four years abroad, after registering
at an Israeli consulate and declaring that they intend to return to
Israel.
The proposal to amend the voting law is one of several measures
suggested by JPPI’s Yogev Karasenty to strengthen ties between Israel and
Israeli émigrés derogatorily referred to as yordim [those who go down] – though
the negative sentiments associated with emigration from Israel are practically
nonexistent today.
Karasenty has noted that contrary to common belief, a
large proportion of Israelis residing abroad end up returning to Israel within
five years. In 2009, for instance, 86 percent of those who returned to Israel
after a stay of one year or more had been abroad for fewer than five years. In
2008, 90% fell in that category.
And many are serving the State of Israel
in diverse ways. Hi-tech workers developing and applying Israeli-made
technologies or performing post-graduate studies are no less emissaries of
Israel than a Jewish Agency emissary. Why should they be deprived of the vote?
Voting rights for Israelis residing abroad has become a partisan issue. Labor
Party leader Shelly Yacimovich voiced opposition to the idea, warning of a
“slippery slope” in which even those who have been living abroad for decades or
immigrants from the former Soviet Union who passed through Israel on their way
elsewhere would be permitted to vote as well.
In contrast, parties on the
Right such as the Likud, which has a long history of supporting such
legislation, such as last year’s “Omri Casspi Bill,” named after the first
Israeli to play in the NBA, and Israel Beiteinu, strongly favor extending voting
rights to those residing abroad.
But the split between Left and Right
does not seem to be motivated by narrow political considerations.
There
is no clear evidence that Israelis residing abroad are more right-wing than
those living in Israel. This is especially true regarding the approximately
50,000 people who would meet the criteria proposed by the JPPI’s
Karasenty.
The terrorist attack in Toulouse last week proved once again
that the fate of Jews living in the Diaspora is tied to the Jewish state.
Diaspora Jews are regularly singled out for attack after Israel uses force to
defend itself. It is no coincidence that anti-Semitic attacks abroad jumped
sharply during the Second Lebanon War in 2006 and Operation Cast Lead in
2009.
At the very least, Israelis living abroad for no longer than four
years and who intend to return home should be given the right to vote. Doing so
would not only strengthen our ties with these “relocated” Israelis, it would
also reflect the reality that many of these people are no less part of the
Jewish state than their brothers and sisters who are physically situated in
Israel.