I recently read an article about a group of rabbinical students from Boston
Hebrew College who are proposing that at their school, the commemoration of
Israel’s Memorial Day for Fallen Soldiers and Victims of Terrorism be broadened
“to open up our communal remembrance to include losses on all sides of the
conflict in Israel/Palestine.”
As I read it, I was filled with trembling
and chills.
First of all, I need to clarify: I do not live in Boston, but
in the State of Israel.
The enemies that surround us in Israel are
continually disputing my historic right to be here – a right that I owe to all
those who fought against these same enemies in Israel’s wars, and who with their
deaths granted me that right. In the words of the poet Natan Alterman, the
Israeli fighters are “the silver platter” on which the State of Israel was
“served” to its people. I owe my ability to live in Israel to my late husband,
Major Ra’anan Shoham, killed in June 1982, during the First Lebanon War. I owe
it to Ra’anan, and to all the thousands of other soldiers who left behind more
than 8,000 widows and orphans, whom I represent today with a deep sense of honor
and awe, as chairwoman of the organization for the widows and orphans of the
IDF.
Memorial Day in Israel is a day of reflection and thought, a day in
which life stops in order for us to look around and remember all those who had
no other choice and, motivated only by the desire to defend and not by hatred,
enabled our present existence. On Memorial Day, we also painfully understand
that our situation is not to be taken for granted, and that our enemies continue
in their attempt to challenge the existence of the democratic Jewish
state.
MEMORIAL DAY is observed immediately before Independence Day, with
the intention of reminding us all that we owe our renewed independence to the
tremendous sacrifice of our soldiers, most of whom were Jewish, and who died
defending our right to live in peace, to raise children, and build a
future.
Memorial Day is a day of unity, a day in which Jews around the
world set aside their differences and together remember those that sacrificed
their lives for our security. It is a day on which we, the bereaved families,
draw strength from that unity and from the identification of others with our
pain. We have obligated ourselves to make sure that this day remains one in
which political differences do not divide us, and we must not breach that
obligation.
The Jewish people are the support of the State of Israel,
just as Israel, by its very existence, is the backbone of the Jewish people. I
recently led a group of IDF widows on a visit to France, and there I had the
fortune, once again, to experience the direct connection between Jewish people
in the Diaspora and in Israel – without having known one another at all before
we left Israel. The heart that beats is one heart, and that is the source of our
strength.
In light of all of the above, it is clear why I was so deeply
shocked by the suggestion of a group of Jews that on Memorial Day we remember
not only Ra’anan, who died defending the State of Israel, but also Israel’s
enemies – cruel terrorists who acted with the intent of harming Jews, without
differentiating between soldiers, women and children – in order to destroy the
Jewish state. Any person with the ability to think knows how to differentiate
between a soldier sent to defend his people and a terrorist on a mission to
intentionally harm innocent citizens – between someone who fights in the hope
that the day will come when the Arab-Israeli conflict ends , and someone who
refuses to recognize the existence of the Jewish state in the Land of Israel,
even if a Palestinian state will also be established. The first sanctifies life,
while the second sanctifies death.
IS IT possible that such a deep lack
of understanding can exist in our midst while our state is still struggling for
its existence? Certainly, there are political arguments regarding the right way
to establish our existence in the Middle East, and “to attain peace,” among many
other important topics, all of which are deserving of broad discussion – both
within the Jewish state and among the Jewish people.
But at the same
time, it seems that observing the Memorial Day of the Jews who were killed
defending their people from slaughter, together with the commemoration of those
who, with knives in their hands, carried out that slaughter – is a sin against
truth and morality, and reflects a profound misperception.
I am sure the
intention of those behind the initiative is a good one. Perhaps from the warm,
secure place in which they live, they are unable to see the complex reality in
which we live. I ask them to continue hoping for peace between Jews and
Palestinians – we all want that. But I also ask them to remember that their
strength as Jews in the Diaspora comes from our strength, and that our strength
depends on their support.
I will close with a saying my mother taught me,
and which has remained with me throughout my life: “The road to hell is paved
with good intentions.”
The writer is chairwoman of the IDF Widows and
Orphans Organization in Israel, dedicated to sponsoring extensive social
activities, providing emotional support, and advancing the rights of IDF widows
and orphans in Israel. office@idfwo.org