You won’t find this truth in the lengthy biography of Thomas Edward Lawrence,
the legendary “Lawrence of Arabia” in the Encyclopaedia Britannica. Don’t expect
to hear about this on the BBC. The world remembers Lawrence as a guide, friend
and champion of Arabs, but hardly knows that he believed in Zionism as a force
to restore Palestine to its ancient glory, brought about by active
T.E. Lawrence, an English officer, an
Arab hero, an archeologist, orientalist and author who, precisely because he was
such a devoted champion of the Arab cause, supported the Jewish settlement in
LAWRENCE, BORN on August 15, 1888, in Caernarvonshire, Wales,
knew prewar Turkish-occupied Palestine much better than most European Zionist
leaders, including Chaim Weizmann. Already at Oxford he had submitted a thesis
on the subject of Crusader castles in France, Syria and Palestine, which won him
first-class honors in history in 1910. As a protégé of Oxford archeologist D.G.
Howard, he excavated from 1911 the Hittite settlement of Carchemish on the
Lawrence used his three-year scholarship to travel throughout
Palestine, learning the language, customs and people. Early in 1914, he and Sir
Leonard Woolley explored the northern Sinai extensively, in what was actually a
strategic drawing and map-making of the Negev sponsored by the Palestine
Exploration Fund. World War I found him in London as an expert on the Middle
East and Arab affairs, employed in the map section of the War Office. Delegated
to join the staff of the British HQ in Cairo, he persuaded the Arabs to revolt
against the Turkish regime under the protection of British
Lawrence, with his knowledge, experience and enthusiasm, and the
aid of gold sovereigns, organized an Arab fighting unit commanded by Emir
Feisal, son of Sherif Hussein of Mecca, to whom the British had addressed the
McMahon Declaration of 1916 pledging the liberation of Arab countries from
Turkish rule and support for Sherif Hussein as king.
Lawrence served Emir
Feisal in this unit as a British liaison officer and political adviser, and was
successful in capturing Aqaba in 1916. The unit entered Damascus in 1918. During
the summer of 1918 it was still carrying out sabotage behind the Turkish lines
when a historic meeting between Emir Feisal, Lawrence and Dr.
Weizmann took place.
WEIZMANN RECALLS in his memoirs, published in his
book Trial and Error, how he arrived in Cairo in the spring of 1918 as the head
of the Zionist Commission, charged with advising the British Government on the
implementation of the Balfour Declaration.
In Cairo, Weizmann was advised
by General Edmund Allenby, the CO of British forces in Egypt, to try to make
direct contact with the Arab leaders and seek their support for the common
development of Palestine.
Allenby suggested Weizmann approach Emir Feisal
“for a least a tentative agreement on the Zionist program for Palestine.”
Feisal, in Allenby’s opinion, was the only Arab representative of influence, who
could be regarded as the sole Arab leader.
Thus in June 1918, Weizmann,
assisted by a British liaison officer, Major Ormsby- Gore, embarked on a
difficult journey to meet Emir Feisal. However, on the way Ormsby-Gore became
ill with dysentery.
Another British officer was appointed to accompany
Weizmann to Feisal’s camp in Trans-Jordan. This unexpected substitution made
Weizmann’s task all the more difficult, since Ormsby-Gore was sympathetic to
It was a pleasant surprise to Weizmann, exhausted after a most
tiring journey, when upon his arrival at Feisal’s camp he was greeted by
Lawrence, friendly to the Zionist cause. Lawrence instructed Weizmann on how to
approach Emir Feisal and how to present his cause, and proved himself to be not
only a good translator, since Weizmann did not know Arabic, but a trusted friend
who persuaded Feisal that the Jewish settlement in Palestine would be of great
benefit to the country and the Arab people.
To Lawrence, who had met
Jewish pioneers and admired their zeal, the formula of Jews and Arabs joined
together under the British aegis in a common effort to rebuild Palestine after
centuries of neglect, sounded most promising.
Lawrence, well aware of
Palestinian poverty and neglect under Turkish rule, was convinced that Jewish
effort and money would be of ultimate benefit to both peoples.
presented this idea again after the end of World War I, when he served with the
British delegation to the Paris Peace Conference and as a representative of Emir
Feisal, representing Arab interests.
Lawrence assisted in the editing of
the Weizmann-Feisal agreement by which the national and historic rights of Jews
in Palestine were recognized. Britain was to become the trustee power in
Palestine, expected to absorb millions of Jews who would extend financial and
technical aid to the Arabs.
During the 1919 Paris Peace Conference
Lawrence was present at the crucial meeting between Emir Feisal and the American
Zionist Felix Frankfurter. A historic letter was published on March 3, 1919, on
behalf of the Hedjaz delegation, signed by Emir Feisal. The letter had clearly
stated the Arab position:
“Dear Mr. Frankfurter, I want to take this opportunity
of my first contact with American Zionists, to tell you what I have often been
able to say to Dr. Weizmann in Arabia and Europe. We feel that the Arabs
and Jews are cousins by race, suffering similar oppression at the hands of
powers stronger than themselves, and by happy coincidence have been able to take
first step towards the attainment of their national ideals together. We Arabs,
especially the educated among us, look with the deepest sympathy on the Zionist
As Weizmann commented, “this remarkable letter should be of
interest to the critics who have accused us of beginning our Zionist work in
Palestine without ever consulting the wishes or welfare of the Arab world... Of
equal interest to the critics should be the agreement into which Emir Feisal, as
the head of the Arab delegation to the Peace Conference, entered with me on
January 3, 1919.”
This agreement stated that the Palestine Administration
would carry into effect the British Government’s (Balfour) Declaration of
November 2, 1917, encouraging Jewish immigration to Palestine.
EMIR Feisal’s goodwill was hardly shared by a vast majority of the British
military authorities or the Administration of Palestine, which largely ignored
the Balfour Declaration. It was hostile to Jews, in particular to the Jewish
immigrants from Russia, whom they regarded as Bolshevik emissaries acting
according to the Protocols of the Elders of Zion.
This attitude surely
affected Arabs and assisted Syrian Muslim fanatics in spreading their
anti-Jewish propaganda. The British policy of divide and rule was an obstacle to
Emir Feisal failed to become the king of Syria. The
Supreme Allied Conference, which met at San Remo on April 20, 1920, gave Britain
a mandate for Palestine, with the obligation to establish in it the Jewish
National Home, promised in the Balfour Declaration. France received a mandate
for Lebanon and Syria.
This proved to be a disappointment to Lawrence and
the Arabs, many of whom felt betrayed and their interests set aside by Britain
and France. Emir Feisal quit the Peace Conference in anger.
home, but he returned to the Middle East in March 1921, as a personal adviser to
Winston Churchill, the colonial secretary, who pacified Arabs by offering Feisal
the Kingdom of Iraq, and his brother Abdullah the Emirate of
In 1922, Churchill severed Trans-Jordan from Palestine,
hoping that this would satisfy Arab demands for a separate state. After a few
months in Amman, Lawrence returned to London where, in 1926, he published his
book The Seven Pillars of Wisdom, which appeared in 1927 in a shorter
Lawrence, who missed adventure, enlisted in the British forces
twice as a private.
He died on May 19, 1935, in Dorset. His other books
were published posthumously.
His work on behalf of the possibility of
joint British-Jewish-Arab development in Palestine has been almost completely