‘Ambiguity makes it easier to justify ethical transgressions’

Those who tend to cheat or tell falsehoods prefer to do so only to the extent that they can justify their transgressions.

By
April 29, 2015 03:09
3 minute read.
Ben Gurion University

Ben Gurion University. (photo credit: WWW.PIKIWIKI.ORG.IL)

 
X

Dear Reader,
As you can imagine, more people are reading The Jerusalem Post than ever before. Nevertheless, traditional business models are no longer sustainable and high-quality publications, like ours, are being forced to look for new ways to keep going. Unlike many other news organizations, we have not put up a paywall. We want to keep our journalism open and accessible and be able to keep providing you with news and analyses from the frontlines of Israel, the Middle East and the Jewish World.

As one of our loyal readers, we ask you to be our partner.

For $5 a month you will receive access to the following:

  • A user uxperience almost completely free of ads
  • Access to our Premium Section and our monthly magazine to learn Hebrew, Ivrit
  • Content from the award-winning Jerusalem Repor
  • A brand new ePaper featuring the daily newspaper as it appears in print in Israel

Help us grow and continue telling Israel’s story to the world.

Thank you,

Ronit Hasin-Hochman, CEO, Jerusalem Post Group
Yaakov Katz, Editor-in-Chief

UPGRADE YOUR JPOST EXPERIENCE FOR 5$ PER MONTH Show me later Don't show it again

Being in an ambiguous situation makes it easier for those who lie or cheat to justify their sins, according to Ben-Gurion University psychologists Andrea Pittarello, Margarita Leib, Tom Gordon-Hecker and Shaul Shalvi, who have just published their study in Psychological Science.

So that individuals feel moral, those who tend to cheat or tell falsehoods prefer to do so only to the extent that they can justify their transgressions. The new BGU research suggests that people are apt to cheat on a task and present an ethical blind spot in favor of their self-interest only when the situation is ambiguous enough to provide moral cover.

Be the first to know - Join our Facebook page.


“Whether in sensational corporate scandals or more ordinary transgressions, individuals often violate ethical principles to serve their self interest.

Our results suggest that such ethical failures are mostly likely to occur in settings in which ethical boundaries are blurred,” the researchers said.

“In ambiguous settings, people’s motivation directs their attention toward tempting information, shaping their self-serving lies, said Pittarello.

Using an “ambiguous dice” paradigm, the researchers had participants look at a computer screen that displayed the rolls of a total of six dice, while their gaze was monitored using eye-tracking equipment.

The participants were asked to report the number rolled for the die appearing closest to a designated target on the screen.



In one situation, participants were told that they would be paid according to the value they reported observing – thus, reporting a die roll of 6 would result in a bigger payoff than a die roll of 5. The participants could maximize their income by reporting a 6 for every trial, but then their cheating would be obvious and difficult to justify. The researchers hypothesized that participants would be tempted to cheat when they could justify their self-serving ‘mistakes’ by reporting observing the outcome of the die roll second closest to the designated target.

In another situation, participants were told they would be paid for the accuracy of their report. Mistakes in this condition could only harm participants’ potential payout, so the researchers hypothesized that the value of the second closest die would not influence participants’ reports. This condition served to rule out other factors that could potentially lead people to misreport the rolls.

Overall, the participants reported the correct value in about 84 percent of the payfor- report trials and about 90% of the pay-for-accuracy trials.

Importantly, the mistakes made in the pay-for-report trials showed a self-serving pattern: Participants were more likely to report the second closest die when it was tempting (higher) than when it was not. And data on their eye gaze showed that a tempting value on the second closest die did grab participants’ attention on pay-for-report trials; in these cases, they spent relatively more time gazing at the tempting die and less time gazing at the nearest die.

In a second experiment, the researchers varied the distance between the nearest die and the target to see whether more ambiguous configurations – in which the target was very close to being in the middle between two dice – would lead to more self-serving mistakes.

Again, the data showed that the temptation of a higher number on the second closest die influenced participants’ reports when they were compensated according to the number reported rather than the accuracy of the report.

But the results also showed that ambiguity played an additional role in guiding behavior: Participants were more likely to report a tempting value from the second closest die when the target appeared relatively close to the middle than when it was clearly closer to the first die. As predicted, this effect did not emerge when participants were paid according to their accuracy.

“These results indicate that situations in which ambiguity is high are especially prone to self-serving interpretation of available information. If you seek to boost your own or organizational ethical behavior – then reduce ambiguity and make things clear,” said Shalvi.

Related Content

IDF soldiers during activities in the West Bank
July 17, 2018
'Breaking the Silence' bill passed into law

By GIL HOFFMAN