It was seized from Jewish families and wound up
soaking in sewage water in the basement of a secret police building.
Rescued from the chaos that engulfed Baghdad as Saddam Hussein was
toppled, it now sits in safekeeping in an office near Washington, D.C.
this country's once great Jewish community, the Iraqi Jewish Archive of
books, manuscripts, records and other materials has gone through
turbulent times. Now another twist may be in store: Iraq wants it back.
Iraqi officials say they will go to the US, possibly next
month, to assess the materials found by US troops and plan for their
return after an absence of nearly seven years.
Some Jewish authorities are skeptical, arguing that since most
estimates put the number of Jews in Iraq at less than 10, the archive
no longer belongs here. But to Saad Eskander, the director of the Iraq
National Library and Archives, it is part of a larger effort to rescue
the cultural history Iraq lost during the invasion, and to put Iraqis
on a tentative path to coming to grips with their past.
"Iraqis must know that we are a diverse people, with
different traditions, different religions, and we need to accept this
diversity ... To show it to our people that Baghdad was always
multiethnic," said Eskander.
The archive was found in May 2003, when US troops looking for
weapons of mass destruction got a tip to check out the basement of a
building of the Mukhabarat - Saddam's secret police. Passing a
2,000-pound unexploded bomb on their way into the building, they found
a flooded basement.
"It was really quite disgusting, to be honest,
because it was about chest-deep sewage water," said Richard Gonzales,
the Army officer who led the team and has since retired.
The troops found no WMD, but it was worth the trip. Books,
photos and papers floated in the murky water. And not just any books,
but Hebrew-language books, in a country that had been at war with
Israel since 1948 and had once accused Jews of espionage and after a
show trial hanged nine of them in a public square.
The fact that the materials survived at all is remarkable,
considering how much of Iraq's cultural heritage was looted or
destroyed after the fall of Saddam - more than a quarter of the
National Library's books and 60 percent of its collection of maps,
photographs and records, Eskander said.
Gonzales knew he had something significant on his hands but he
didn't have enough people or tools to deal with it. So he went to Ahmed
Chalabi, the leader of the Iraqi exile group whose discredited WMD
claims had been the main justification for the invasion.
Chalabi got him a pump and some manpower. The materials were
pulled out of the basement, laid out to dry in the sun and packed in 27
Accumulated over the years were photos, parchments and cases to
hold Torah scrolls; a Jewish religious book published in 1568; 50
copies of a children's primer in Hebrew and Arabic; books in Arabic and
English, books printed in Baghdad, Warsaw and Venice - the lost
heritage of what was once one of the largest Jewish communities in the
Middle East, dating to the 6th century B.C.
Abraham of the Old Testament is believed to have come from the
city of Ur, in what is modern-day Iraq, and despite periods of
persecution, the community endured and thrived over centuries. But
problems worsened when Iraq sided with Germany in World War II, and
came to a head when Israel was created.
By the early 1950s, Iraqi Jews were fleeing the country in
droves. The few thousand who remained were harassed, too frightened to
hold services, and their assets seized. In 1969, after Saddam's Baath
party took power, came the hangings.
The secret police are believed to have confiscated countless books and other archival material from the Jewish community.
"Sometimes they would contact us when they had intelligence
about such documents, Hebrew documents or books," said Kamil Jawad
Ashour, the deputy director of the National Library. "On one occasion I
went with them to a house in Basra of a Jewish family where they
confiscated some documents and books from them. And there was only an
old woman there."
After the 2003 invasion, Corine Wegener was working in Baghdad
as an arts, monuments and archives officer - a rarity in the US
military - when she was asked to examine the materials from the
They were still damp, and that meant mold, a preservationist's nightmare.
Only freezing stops mold, so a refrigerator truck was found and kept running 24 hours a day.
"I was out there three or four times a day with a food thermometer checking the temperature," Wegener said.
Agreement was reached, and later approved by the Iraqi Ministry of Culture, to move the archive to the US for preservation.
After being freeze-dried in Texas, the collection was taken to
the National Archives and Records Administration in College Park,
Maryland. There the items were photographed, lightly cleaned, wrapped
and boxed. NARA and the Center for Jewish History, a New York-based
nonprofit group, are using the photos to catalog the collection. But to
handle and digitize it, more preservation work would be needed.
The archive was supposed to return to Iraq after two years.
Until now, the Iraqis - focused more on surviving the day to day
violence in the country - have never pushed for the archive's return.
Doris Hamburg, who directs preservation projects at NARA, said it takes
ages to repair damaged materials. Further work needs outside funding
that has not materialized.
But the archive's longer-than-anticipated stay in the US has
raised questions in Iraq, where public opinion tends to conflate Israel
with Jews in general, and anything even tangentially related to either
"I am afraid that there is pressure from some groups, both
inside and outside the United States, in order to prevent the return of
these Iraqi manuscripts to their original country," said Abdullah
Hamid, the head of Iraq's National Center for Manuscripts and
Hamburg denies any pressures and stresses Iraq
can have the archive back whenever it wants, Iraqi officials at the
National Library said they have no indication the Americans are trying
to hold onto the archive.
Dov S. Zakheim, an Orthodox Jew who was a senior Department of Defense
official under President George W. Bush warned that if the Iraqis were
to claim the archive as their own, it would anger the Jewish community.
"It's not theirs. It's just not theirs," he said. "Jews feel very strongly about their heritage."
Mordechai Ben-Porat, who helped orchestrate a mass airlift of
Jews leaving Iraq after Israel's establishment in 1948, says the
archive should be in the museum dedicated to Iraqi Jews which he runs
in Israel, where Jewish scholars can make use of the materials.
"The books belong to the majority of the Iraqi Jews, and they
are not in Iraq. The books should be given to us, as the
representatives of the Jews of Iraq," he said.
However, he appeared resigned to the likelihood the archive would return to Iraq.
Maurice Shohet of the World Organization of Jews
from Iraq said the community would like the materials to be digitized
so that everyone has access, and was worried the necessary preservation
work could not be done in Iraq.
"If these documents go back to Iraq the way they are they will be lost forever," he said.
Since Iraq has no diplomatic relations with Israel, Eskander
thought it unlikely Israeli scholars would get visas to enter Iraq and
study the archive. The Israeli Foreign Ministry said it was not
involved in any move to bring the archive to Israel.
Digitization to make them available on the Web would solve a
lot of the problems, but would require extensive preservation work,
which many worry is beyond Iraq's present capabilities.
But Iraqi officials stressed they have the expertise and will
make preservation a priority. Down the hall from Eskander's office are
experts, many trained in Europe, who are repairing documents similarly
damaged during the invasion.
Wegener said she was deeply torn about whether the collection
should be removed from what at the time was an occupied country. But "I
firmly believed then, and I believe now, that if we did not, it would
have been destroyed."
All the same, the archive's long absence from Iraq has made it
"politically sensitive," Eskander said. It "annoyed Iraqis a lot" that
the Americans who failed to protect Iraqi cultural treasures were
devoting such care to the Jewish archive.
Why, given its treatment of its Jewish population, would Iraq
want the Jewish Archive back? Eskander, 48, can point to himself. He is
a Faily, a member of a small Shiite-Kurdish minority persecuted under
Saddam, and he wants Iraqis to know about such oppression and learn
In a country that has lost thousands of lives to sectarian
violence since 2003, where Christian churches are bombed, and where
people perceived as friendly to Israel often receive death threats,
Eskander can point to the collection of Hebrew-language books he has in
his office for safekeeping.
Like the Iraqi Jewish Archive, these books were found tucked in
the corner of another basement - that one dry. They are catalogued on
the library's Web site and available for study.
"The American national archive did a great job, and we're
grateful for their help. ... The idea now is that we will do it here in
Baghdad," Eskander said. "It's our cultural heritage."