Kneeling Hitler statue 370.
(photo credit: REUTERS/Michael Dalder)
WARSAW – If you look through the bars of the locked gate at 14 Prozna Street in
Poland’s capital, a place that was the center of the Jewish ghetto 70 years ago,
you may spot a small statue of a figure kneeling in prayer. That figure is Adolf
“Amen,” a new exhibition by Italian artist Maurizio Cattelan,
which includes the praying Hitler, has caused outrage among the Jewish community
in Poland as well as among Jewish and Catholic organizations worldwide that
regard the exhibit as extremely offensive.
Cattelan, 52, an Italian-born
sculptor living in New York, is known for his controversial work. One of the
most famous is “La Nona Ora” (“The Ninth Hour”) depicting Pope John Paul II
being struck down by a meteorite.
Last month, Cattelan opened a show at
the Center for Contemporary Art in Warsaw.
Most of the exhibits are
displayed inside the museum, which is elsewhere in Warsaw. Only the praying
Hitler has been placed in the middle of the former Jewish ghetto.
Center for Contemporary Art has a description of Cattelan’s exhibition on its
website: “In a Warsaw ravaged by the cataclysmic 20th century, Maurizio
Cattelan’s works take on a particular dimension; they become an artistic
commentary on the Catholic credo. What, in fact, does love thy enemy mean? What
does forgive those who trespass against us mean? Evoking the traumas of history,
they deal with memory and forgetfulness, good and evil.”
decision to put the Hitler figure in the former Jewish ghetto has angered many
in Poland, Jews and Christians alike. The organizers of the international film
festival Human Docs being held in Poland and dedicated to human rights, have
decided to hold a debate on the question “What’s Hitler up to in Poland? The
moral impact of provocation in art.”
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Historians and artists have tried to
explain Cattelan’s decision to place the figure in one of the most sensitive
places for Jews in Poland and to resolve the question of whether it is a
legitimate art exhibit or an offensive provocation. Some said the kneeling
figure appears to be vulnerable and ambiguous. On one hand, the hero is an icon
of evil; on the other, the view of Hitler kneeling may evoke sympathy in the
viewer. Viewing this object, they say, provokes mixed feelings.
days after the Hitler figure was placed in the yard of 14 Prozna Street, someone
covered its face and hands in an attempt to obscure its identity, perhaps
fearing the reaction it would produce.
Another sign of the strong
emotions the figure has raised is that, despite there being no public access to
the exhibit, the museum’s management has mounted 24-hour security around
Maria Poprzecka, an art historian, said: “Cattelan is a provocateur,
to some extent, but it is definitely not a blasphemer. He is one of a few
artists who have won fame not because of their artistic activity, but because of
scandal caused by politicians.
"In the exhibition 'Amen' he is trying to
deal with such subjects as suffering, martyrdom and death. That’s the reason his
other works present a crucified woman and a wounded horse.”
controversial exhibit has aroused great interest, and hundreds arrive every day
to look though the gate at the praying figure. Two women, both aged 81, read
about the exhibit in the Polish newspaper Gazeta Wyborcza
and came to see it
with their own eyes. “We want to believe that the statue is intended to show
Hitler repenting or apologizing for his evil actions,” they said.
passerby wondered: “Why did the artists decide to put a praying child here? Is
he praying for those who lived here? It must be a Christian, because Jews do not
pray on their knees.”
When she heard that the “child” was in fact Hitler,
she said angrily: “Hitler did not have the right to ask for forgiveness.”
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