Wishful thinking Sir, – In “Recalling the Jenin ‘massacre’ libel” (Comment & features, April 9), Gerald Steinberg states that because some journalists and diplomats have recognized the exploitation of the principles of human rights by terrorists and their NGO enablers, “the lessons of Jenin are finally being learned.” I think this is dangerous and wishful thinking.The “lessons” of Jenin will not be fully learned until the Israeli government and its supporters around the world recognize the necessity of continuously and forcefully presenting the history and justification for Israel’s fight against terrorism, which predates the founding of the country and continues on a daily basis.The strategy of defense in the propaganda war is a losing strategy and is far less effective than a good offense. Israel must take steps to be the accuser rather than the accused.MICHAEL GEWIRTZ New York
No old wives’ taleSir, – Regarding Michael Carasik’s “Were the Israelites enslaved in Egypt?” (Comment & Features, April 9), any serious researcher into the sagas of ancient tribes and peoples would discover that they are all based on authentic memories. Their minstrels retold these memories on ceremonial and public occasions down the generations.Just one example: The Maoris of New Zealand retell the saga of the boats in which they landed, including their number and names. Each family has a tradition regarding which of their ancestors sailed and how they vanquished the indigenous inhabitants. Historians have confirmed when they came and the fact that they came from the Polynesian islands, as well as the record of the original inhabitants.One of my revered teachers, the Torah great Yehezkel Abramsky, never tired of pointing out that the Torah is not history. For that, go to the archives and the universities. The Torah is the guide book on how to lead a holy life and imitate the 13 divine attributes in our daily lives.The Torah certainly does not invent history, but as the voice of God it selects from the stories handed down by our forebears.It leaves out theologically objectionable and irrelevant material that is extant in the apocryphal books to point to a moral, but not to adorn a tale.Similarly, the Torah and the Talmudic sages command us to distill a moral lesson from the good and bad things that happen to us that will help improve our conduct in accordance with the norms of our cultural heritage as embodied in the Torah.ARYEH NEWMAN JerusalemSir, – Michael Carasik claims that what the Bible describes at length “offers no proof to the skeptical mind.” I cite in my article in The Jewish Bible Quarterly of April 2012 ,“The Mixed Multitude According to the Zohar,” that the mixed multitude that went up with the Israelites from Egypt were the sorcerers and magicians of Egypt who “wanted to oppose the wonderful works of the Holy One, blessed be He.”Starting with Exodus 7:11: “Then Pharaoh, for his part, summoned the wise men and the sorcerers; and the Egyptian magicians, in turn, did the same with their spells.”According to the Zohar, Moses – not God – wanted the mixed multitude to accompany the Israelites, “and they will learn that there is no God like unto thee.” The fact is, the mixed multitude were a source of trouble for Moses throughout his life.Carasik’s article is a source of trouble for the Jewish people today. For example: “Joseph has enslaved the Egyptians unjustly, buying them with their crops they themselves grew. Implicitly, it is only fair that once he is gone, they will enslave his family in return.”The writer is singularly intent on opposing rabbinic views, much as the mixed multitude were to Moses and much as the hard Left is today.GERALD ARANOFF Bnei Brak
Beduin can helpSir, – When considering our options in Sinai (“Israel’s options in Sinai are limited,” Analysis, April 6), we would do well to take several factors into account.The Beduin there hold a deepseated hatred for the Egyptian regime, which has always treated them as third-class citizens. They were without doubt much happier during the Israeli occupation.The struggle to subsist in Sinai is their main problem. Smuggling of all types, especially of job-seekers looking to enter Israel illegally, is a very good livelihood. So is the execution of actions for which they are paid by Palestinian organizations and even Iran. It is not an ideological or political struggle against Israel that motivates them.There is close cooperation between the Beduin of Sinai and the Beduin of Israel. As the question is mainly one of economic subsistence, we should discreetly seek to compete with those who bankroll their activities.Cooperation with the Beduin could possibly restore our much-needed gas supply. The treasury should consider the economic viability of such cooperation compared with the cost of high fuel prices and border fences.The Beduin have controlled the desert wastes for generations. We need their cooperation to overcome our problems.DAVID GOSHEN Kiryat Ono