Why Pharaoh’s heart hardened

But Pharaoh’s refusal to allow the Jews to leave is complicated by God’s intervention: He “hardened Pharaoh’s heart.” (Exodus 7:3) It would seem, therefore, that Pharaoh did not have true free will.

By
January 2, 2014 22:03
2 minute read.
The Pyramids at Giza, Egypt.

pyramids 370. (photo credit: Rhikal/Wikimedia Commons)

 
X

Dear Reader,
As you can imagine, more people are reading The Jerusalem Post than ever before. Nevertheless, traditional business models are no longer sustainable and high-quality publications, like ours, are being forced to look for new ways to keep going. Unlike many other news organizations, we have not put up a paywall. We want to keep our journalism open and accessible and be able to keep providing you with news and analyses from the frontlines of Israel, the Middle East and the Jewish World.

As one of our loyal readers, we ask you to be our partner.

For $5 a month you will receive access to the following:

  • A user uxperience almost completely free of ads
  • Access to our Premium Section and our monthly magazine to learn Hebrew, Ivrit
  • Content from the award-winning Jerusalem Repor
  • A brand new ePaper featuring the daily newspaper as it appears in print in Israel

Help us grow and continue telling Israel’s story to the world.

Thank you,

Ronit Hasin-Hochman, CEO, Jerusalem Post Group
Yaakov Katz, Editor-in-Chief

UPGRADE YOUR JPOST EXPERIENCE FOR 5$ PER MONTH Show me later Don't show it again

The dramatic duel between Moses and Pharaoh in the Torah is depicted in the Ten Plagues which God inflicted on the Egyptians to convince Pharaoh to allow the Hebrews, as they were then called, to leave Egypt, become a free and independent nation, receive the Torah and resettle in their homeland, Eretz Yisrael. But Pharaoh resists until the last plague, even though he acknowledges God.

Biblical commentators have understood the process as a growing awareness by Pharaoh and his court, the Egyptian people and the Jewish people of a revolution in the history of mankind: freedom and the importance of human dignity. But Pharaoh’s refusal to allow the Jews to leave is complicated by God’s intervention: He “hardened Pharaoh’s heart.” (Exodus 7:3) It would seem, therefore, that Pharaoh did not have true free will.

Be the first to know - Join our Facebook page.


Rashi notes that the process of increasing punishments was necessary to demonstrate God’s power – not only to the Egyptians, but to the Jews. He notes that during the first five plagues, Pharaoh himself was responsible for his hardening heart. In addition, Pharaoh’s heart was “strengthened.” (Exodus 7:13) and then became “heavy.” (Exodus 7:14) Why does the Torah use three different words to describe what amounts to a single description of his stubborn obstinacy? We will answer this shortly.

Rambam, Rabbi Moshe ben Maimon, (Mishne Torah, Hilchot Teshuva) insists that everyone has free will; one can choose to do good, or evil. The ability to choose freely defines us as human beings; our choices define us as individuals. Freedom to choose is an essential and inherent right, but it is not absolute; there are consequences to actions.

This explains why three different words are used to describe Pharaoh’s heart. He changes his mind, perhaps from lack of awareness and fear of losing a valuable commodity. It’s understandable, given his position. That is what is meant by “hardening,” and “heavy.” He refuses to change, even though he recognizes God’s existence. But then he becomes recalcitrant and arrogant – which is described as “his heart was strengthened.”

The key to understanding this psychological debilitation – and what Torah teaches – is Pharaoh’s lack of self-criticism. The ability to choose, to exercise free will without honest self-evaluation and introspection, is self-destructive and destructive to others. In Pharaoh’s case, he led his army and his nation to disaster.

Persecuting Jews, however, is not unique to Pharaoh.



There will always be Jew-hating pharaohs and those who serve them. They can be overcome by our unity, by caring for each other, and by our commitment to the ideals and principles that have guided the Jewish people for millennia.

Rather than despair, the story of the Exodus suggests that we watch the “hand of God” at work, and never forget that – despite difficulties – we are not alone. A modern miracle, the Jewish people has returned to its homeland, established Jewish sovereignty, and are building the third Jewish civilization and commonwealth.

We have much for which to be thankful. We are blessed with wise and caring teachers and with courageous soldiers who risk their lives to defend and protect us. Millions of true Zionists refuse to be intimidated by threats from foreign enemies.

Many good, decent people throughout the world want our Isaiah nation not only to survive, but to prevail. We are, after all, in God’s hands.

The author is a PhD historian, writer and journalist.

Related Content

 President Donald Trump, near an Israeli flag at the Israel Museum in Jerusalem
July 19, 2018
Lakeside diplomacy

By DAVID BRINN