By RON FEINBERG, SPECIAL TO THE JERUSALEM POST
PRAGUE - You've been to Israel, visited the Holocaust museum in Washington, even spent a few days in Amsterdam and saw the tiny annex where Anne Frank once hid from Nazis.
What now?
Try Prague.
The city is old in a warm and quaint sort of way - tree-lined boulevards and cobblestone streets, intimate cafes and stately mansions. And yet, everything is also new and vibrant.
Like much of eastern Europe, Prague was engulfed by World War II in the 1940s and later was completely buried under the dusty gray cloak of Communism.
But in 1989, a series of demonstrations in Prague and across Czechoslovakia - The Velvet Revolution - led quickly to the overthrow of the government. Only a year later, much of the region was toying with democracy and capitalism, opening its borders to investors and tourists.
In recent years, Prague has become a jewel of a city once again, still filled with plenty of old-world charm, but also gussied up a bit with new-world panache.
At first glance the Jewish quarter here, Josefov, looks like much of the rest of the city - nicely aged and filled with tourists. A clock with Hebrew letters, however, atop the Town Hall in the heart of the district, offers a hint that you've stumbled onto something special.
Once the center of Jewish life in Europe, Josefov is today a museum, memorial and remembrance of ancient traditions and recent tragedies. And it's definitely worth a visit.
The district, a few square blocks squeezed tightly between the Vltava River and the city's Old Town Square, dates back to the 13th century when Jews were ordered to leave their homes and settle in the area. It now includes a town hall and ceremonial hall, a museum and six synagogues; a splendid, remarkable cemetery; and one aging, but resilient world-class legend.
Two of the synagogues are especially noteworthy.
The Pinkas serves as a Holocaust memorial, its walls inscribed with the names of the 77,297 victims of the Nazis from Bohemia and Moravia. Tourists shuffle through the structure in silence, many taken with the artistic merits of the memorial, most horrified by the sheer numbers that fill the space.
The Old-New Synagogue, one of the oldest shuls in the world still in use, is adorned with intricate stonework, aging and ancient bits of Judaica. It continues to hold Sabbath and holiday services. One of Prague's most notable personalities, the writer Franz Kafka, celebrated his bar mitzvah here.
The synagogue is also linked to the legend of the golem, a supernatural being conjured up by Rabbi Judah Loew, the 16th century Talmudic scholar and Jewish mystic known as the Maharal. He created the monster to save the Jews of the quarter from anti-Semitic attacks. The legend suggests that the golem remains hidden away in the synagogue's attic, waiting to be awakened if the need ever rises again to protect the district's residents.
Loew is buried in the quarter's cemetery, one of the most visited and interesting spots in the area. He shares the cemetery with tens of thousands of others, generations literally stacked atop one another. For hundreds of years, between the 15th and 18th centuries, Jews had access to no other burial sites in the region. Tombstones - some simple, others remarkably ornate, most covered with Hebrew names and text - rest uneasily in all sorts of positions. Many lean precariously, resting against one another; others have fallen and are covered by debris. Interestingly, the chaos comes together in a quietly poetic fashion. A sense of history and calm hovers lightly in the air.
It's a small miracle that the cemetery remains at all. But it, the synagogues and other points of interest in Josefov, still exist because Hitler wanted to create a museum to a people and culture he planned to destroy.
While shuls and other buildings went untouched during the war, and ritual objects - sefer torahs, prayer books, kiddush cups and other types of Judaica - were being shipped to Prague from across Europe, Jews in the city were being rounded up and sent to a nearby village. Terezin, an hour's drive northwest of Prague, was initially turned into a ghetto, then quickly morphed into a concentration camp. (See sidebar)
Of the 55,000 Jews who lived in Prague in the late 1930s, only about 5,000 remained alive when Russian forces liberated the city in 1945. There are even fewer Jews in Prague today, about 1,500, but the community has actually grown in recent years.
The Holocaust remains a melancholy presence in the area, drawing tourists - really pilgrims - to what is left of the once vibrant Jewish communities of eastern Europe. But Josefov is also a vivid reminder of a not-so-distant past, when Jews lived and worked and prayed here. Get quiet enough and you can almost spot their shadows, walking along the cobblestone streets, calling to one another in nearby stores, praying in the shuls. This was their home, after all, and their collective spirit remains part of this place.
The writer is a veteran journalist who has worked for daily newspapers across the southeastern United States. He most recently worked for the Atlanta Constitution in Atlanta, GA. He now specializes on topics of Jewish interest and can be reached at ronfeinberg@bellsouth.net
if(catID != 151){
var cont = `Take Israel home with the new Jerusalem Post Store