Pekudai: Account that!

http://www.youtube.com/watch?v=DIoCBOQy_Vo

 Pekudai: Accounting for the Flaws

 

The title of this week''s reading literally translates as ''accountings''. A title that makes sense, given that this is the final parsha of the entire Book of Exodus. This is the culmination of an epic journey, through Egypt and into the desert, from Sinai, to the Golden Calf, and now to this finale of the completion of the mishkan. It is the end of an era. And an ending is always an apt time to look back over our narratives, to summarize and recount the trajectory of what has been.

 

So, what happens when we do accountings of our lives? What do we most often notice? The triumphs of course…but, admittedly, also the failures. In fact, often times we focus more on the failures while our triumphs fade into the background. There is a term for this I heard from Dennis Prager – The Missing Tile Syndrome. Imagine, you gaze up at an elaborately tiled ceiling. And in the midst of this beautiful spread of color and artistry there is a gap, a tile missing. All too often, our eyes will be drawn to rest upon that one glaring absence. Never mind the myriad and magnificent tiles that are there...we are drawn to the single one that is not. It is an unfortunate fact of human observation - to notice the break in a pattern; the presence of an absence.

 

And though a ceiling tile may be replaced, there are gaps in our lives that can never be filled. So what do we do with these missing pieces? We have a few choices – one, to gripe and groan, or seep in shame over all we aren''t. Another, perhaps more enlightened, approach – to try our darndest to avoid the imperfection. And yet, avoidance, as helpful as it may be in the short term, in the long run proves untenable. Our repressed frustrations explode in our face or we are run ragged by our running from the truth. But we do have a third choice...and that''s acceptance & appreciation. We have the choice to acknowledge and accept our lacks...and more than that, to appreciate them. For in truth, our lacks are essential pieces of our process, our mistakes are the path to our eventual success.

 

As I read through these past 5 parshiyot about the people bringing offerings to build the mishkan, I wondered over the invisible process each person must have gone through in making their gifts. Imagine the pressure to create something fitting for the dwelling-place of God. Imagine, if you were presenting something to God; how many drafts would you go through in the process?

 

The poem below is about those drafts. Its about the decomposition inherent in our compositions. It is about the necessarily pained process of creation, the fires of failure through which we all must pass. How can we appreciate our trashed drafts? For each mistake necessarily becomes part of the final product; even if it is only apparent in its corrected reworking.

 

After all, at the heart of the mishkan stood the Ark of the Covenant. And what was in the heart of the Ark of the Covenant - the Tablets of the Ten Commandments. But that was not all. It also held within it the broken tablets, the God-inscribed stones that had been shattered during the people''s greatest failure. What a powerful Biblical image of acceptance and appreciation for the entirety of our lives, the achievements and the flaws. In the place of our utmost holiness, the broken is as beloved as the whole. For in the final accounting, both are essential to our journeys.

 

 

Composed

 

This my stitch

My pattern…patched

 

This form…my fracture

this scab...my gash

 

This shred of structure

My ruptured craft

 

Seven times I tied this line

six times it cracked

 

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A pomegranate placed here

to cover up the stain

 

A gold stitch laced here

To suture in the pain

 

When you look into this lamp light

Do you sense its shade?

 

When you read this poetry

see the errors I have made?

 

This ravaged piece of needle point

pocked with draped despair

 

Too soiled with my soul to show

Yet all I have to share...

 

So if this patch can’t stumble past

the guardians at the Temple door

 

Then let God’s throne lay

de-composed

- else what’s an altar for?

 

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