During my misspent youth, I spent many a Shabbat afternoon reading sports novels written by John R. Tunis, a prolific author who wrote more than 20 novels about American football and baseball. Tunis’ books blended messages about sports and fair play, with thrilling descriptions of the action, and even touched on subjects such as antisemitism and racial equality.
Zar’s estrangement from his parents becomes complete when he leaves home and joins an IDF unit known for its soccer prowess. Along the way, Zar meets Egel, another soccer standout who hails from a secular kibbutz, as well as Haji Al-Salem, an Arab-Israeli youth from a Galilee village, and Tikvah, an American girl from California who joined the IDF after visiting Israel on a Birthright tour. Despite the vast differences in their backgrounds, Tikvah and Zar are drawn to each other.
In a tearful exchange with Haji, she says, “Do you think I want to stop these cars and search them? It’s humiliating for them. It’s humiliating for me, for God’s sake! But I do it to protect my country. Our country. Is there a perfect country anywhere in the world? We all have flaws. And so does Israel.”
Some of the book’s characters seem a bit stereotyped and stilted in spots – Zar’s grandfather’s “hoary countenance was framed with curly white sidelocks” – and Zar’s haredi parents are given a fairly wooden treatment. His father is wholly intolerant of his son’s soccer dreams, and his mother is tearful and sad. In today’s media climate, in which TV programs such as Shtisel depict haredim with greater depth and understanding, readers might have benefited from a more expansive description of Zar’s parents. Given the author’s wish to show that people in Israel are not as polarized from each other as one might think, it was not surprising that Haji became friends with the IDF soldiers and Egel, the secular soccer star, became close with Zar.
Nevertheless, there are a number of unexpected twists and turns in the plot that are best left unsaid.
Cynics who dislike happy endings, as well as those who are skeptical of the potential for coexistence – both between Jews and Arabs as well as between haredim and other parts of Israeli society – may not find the book to their liking. Those of us who like to dream of better times ahead and who like a quick, good, and occasionally inspirational read, will enjoy this book.