Education Minister Gideon Saar has announced curricular plans across Israel to celebrate the centennial next year of Menachem Begin’s birth and the 40th anniversary of David Ben-Gurion’s passing. This is a commendable move in a country that is so indebted to these two leaders and is so in need of Zionist inspiration. Yet the announcement triggered a sourpuss Ha’aretz headline: “Arab educators in uproar over plan to study Begin and Ben-Gurion.” Not only should the Arab schools welcome this educational initiative, the celebrations should reach into the Ultra-Orthodox schools—and be embraced by Jewish educators worldwide.
By deepening our collective historical memory we can build Jewish identity, Zionist identity and Israeli identity, using these world-class statesmen as inspirations. Both David Ben-Gurion and Menachem Begin were among the twentieth-century’s great leaders, who believed, as Ben-Gurion put it, that leadership entailed giving people what they needed, not what they necessarily thought they wanted. Ben-Gurion, Israel’s first prime minister, dominated Zionist and Israeli politics in the 1940s and 1950s, shaping modern Israel. Begin, Israel’s sixth prime minister, fought hard to establish Israel, then revolutionized it, making Israeli politics more traditional, more capitalist, more Sephardic in the 1980s.
These were noble, self-sacrificing, passionate, charismatic, occasionally prickly, scholar-politicians, as bold as they were literate, as eloquent as they were visionary, each of whom led modest lives and both of whom hated each other. To visit Ben-Gurion’s hut in Sde Boker, to see the living room furniture on display at the Menachem Begin Heritage Center, is to encounter useful role models today in the fight against materialism To read their speeches is to learn about the Biblical echoes that infused the origins of the Zionist movement, to tap into Zionist idealism, and to learn compelling Jewish, Zionist and universal ethics of work, community, state-building, dignity, and self-defense.
Both these heroes remain controversial. Learning about Ben-Gurion includes learning about his ugly decision to attack the Altalena, the supply ship chartered by his rival Begin’s Irgun laden with weapons the fledgling Israeli army desperately needed. The Altalena’s sinking alienated many Beginites, but unified Israel militarily. Similarly, learning about Begin includes learning about his violent turn toward attacking British soldiers and Arab irregulars in the 1940s, with attendant loss of innocent life.
Educationally, the Begin and Ben-Gurion life-stories invite students into many illuminating conversations. By celebrating these two lives together, we can start building a Zionist and Israeli consensus. Israelis need to be reminded of the grit, the values, the motivations, the moves, and the occasional mistakes and excesses, that helped spawn their state. Ultra-Orthodox and Arab educators should not opt out. They benefit from the State and need to learn about it – and its heroes. Citizenship, especially in a democracy, entails being rooted in your country’s story, engaging its history, affirmatively and critically. It is a form of educational starvation to raise Israeli children without teaching them about foundational figures like Begin and Ben Gurion – just as there are foundational documents and foundational ideas every citizen should know.
Most outrageous was the Arab educators’ counter-proposal to study the lives of Abdelrahim Mahmud and Edward Said instead. Mahmud was a fiery Palestinian nationalist poet who died in the 1948 war fighting Zionists. Said was the Palestinian professor who claimed that Westerners were Orientalists oozing condescending contempt for Arabs. In exploiting the twentieth century’s “generalizing tendency” to view the Israeli-Palestinian local conflict as part of a global struggle, Said helped cast Israel and all Westerners as inherently racist, colonialist, oppressive. Using those two as educational role models would alienate young citizens-in-training from their state, rather than fostering a constructive civic Israeli-Arab identity.
Arabs and Haredim should understand this initiative as a mark of respect. Countries with diverse population should grant communities autonomy tempered with responsibility. Israeli Arabs and Haredim operate within the social contract that makes a country work. Tax-supported Arab and Haredi schools should teach about their particular cultures, worldviews and heroes – with Arab schools handling the difficult stories of 1948 and 1967 delicately, with nuance. But for citizens of Israel to become good citizens they also need a common vocabulary, common ideas, shared experiences. Learning key civic ideas, and meeting certain founding heroes educationally, is part of the essential educational journey.
Similarly, the Begin-Ben Gurion commemorations in 2013 provide a great opportunity to improve Israel-Diaspora relations. Prime Minister Benjamin Netanyahu has invested heavily in Heritage Sites – and should make sure the Begin Center and the Ben-Gurion Heritage Institute are frequently visited and well-funded. “A crisis in values is threatening our collective identity,” Cabinet Secretary Zvi Hauser wrote in the 50-page outline of the Heritage Plan. “A new generation of Israelis, for whom the Zionist experience is foreign, takes their lives here for granted and is being raised in an environment of cultural shallowness with dwindling knowledge and spirituality.” This plan does not seem to have given much thought to bringing Diaspora Jews into the conversation. Without adding much money, simply by thinking more ambitiously, setting our sights not just on sites but on heroes, values, and a renewed narrative, with annual celebrations of different anniversaries, we could leverage the work already being done and create a Zionist Heritage platform for the entire Jewish people.
Great heroes are like good books – they tell important stories, deliver valuable ideas, embody important values, stretch us and unite us, providing common points of reference. Commemorating Begin and Ben Gurion is an opportunity for community building, among Israelis and among Jews. These two anniversaries will not solve the existential challenges of Israeli citizenship or Jewish identity. But if done right, the celebrations will contribute to the important educational mission of raising constructive Israeli citizens and proud Jews.Gil Troy is Professor of History at McGill University and a Shalom Hartman Engaging Israel Research Fellow in Jerusalem. His next book, “Moynihan’s Moment: The Fight against Zionism as Racism” will be published by Oxford University Press this fall.