This parsha deals extensively with the people’s offerings towards the building of the Mishkan; the mobile Temple known in English as the Tabernacle. Midrash HaGadol takes the 15 materials donated to the Mishkan''s construction and likens them to components of the human being. The gold corresponds with the soul, the silver with the body, flax with the intestines, and on and on. This evocative midrash clearly equates the house of God with the human being. Indeed, one of the most commented upon lines in the parsha is, “And let them make Me a sanctuary that I may dwell – b''tocham – within them.” (Exodus 25:8) Grammatically speaking, one would expect the text to say ''build me a sanctuary that I may dwell within it.'' But let there be no mistake, the simple read of text is clear, God will dwell withineach of us. Build it and He will come – right into our very selves! The parsha''s barage of details about an external building project all point to a quintessentially internal domain.But how do we Torah-readers of today fulfill this injunction for internal construction? How do we create God''s abode within us? I think one hint is in the fact that the very first appearance of the mishkan in the Torah is explicitely linked with the people bringing offerings.1 The concept Mishkan is necessarily linked to the idea and ideal of ''giving''/teruma. It is the act of offering which moves God to dwell below. God promises that when we give the best of ourselves...then we will come to enshrine divinity.And more than that – this is not merely individuals making their contributions in a vacuum. No, this is an overtly communal endeavor. The Torah teaches a timeless model of the sanctity born from a communal pooling of each person''s gifts. Mishkan is a Biblical model for conscious community where its members are actively offering up their best, whether through artistry, wealth, knowledge – in acts of gracious contribution to the whole. Lucky are we who find ourselves in such consecrated communities.This week''s parsha invites each of us to look at our lives and decipher what offering are we destined to bring to the communal pool of sanctity. What is it that you and you alone can offer to your community, your people, our shared world? What is your unique contribution that throws up the walls for a dwelling-place for God? The teruma challenge – to chose one thing you can do today to actualize that divine injunction of offering from the generosity of your heart and the creative ingenuity of your spirit. (Please see past poetic commentary pieces at www.havayah.com blog)
The OfferingList hereUnder ‘gifts’- the donations of my lipsYou want blue – have my veinsPurple, take this fleshThe soft of my face– your ram skin dyed redMy scalp - the tachash hideThe shittim wood - my bonesOil for lighting – take these eyesFor sweet incense – my noseTake spices from beneath my tongueMy kidneys - shoham stonesplace these upon the altar of communitywith tithe of blood, edomSet my heart like gemstonesUpon the priestly breastTake flax from these intestinesfor goat hair, take this tressThe cooper is my calling voiceSilver, are my limbsThe gold, bestowed with all my soulthat God might dwell withinAnd with these sinews lodging lightI donateevery breathto house the gusty word of Godin sanctuaried dressand let us dwell well on these wordsthat tether us to skyto ground the cloudsin temple''d shroudsto bound the boundless lightwith tangled woolsof what to givewith talents on displaythrough artistry, ingenuityin gemstone states of graceGod''s firey image on the mountainchiseled into lifereified and actualizedtactile and enshrinedPalpable and muscularexpressive, copiusGod is sparked in all our artswhen we wield our will to giveso grant the gemstones of yourselfan airing among friendsand Gods best garment and blessed apartmentwill be your life and limb