Responding to Jezreel: Settlers in Israel’s 1st communal farming village a cornerstone of Zionism

On September 11, 1921, Zionist pioneers founded the moshav Nahalal in the Jezreel Valley.

September 11, 2016 23:02
2 minute read.
nahalal jezreel

The first settlers arrive to Nahalal by horse and wagon from Mikveh Israel. (photo credit: Wikimedia Commons)


Dear Reader,
As you can imagine, more people are reading The Jerusalem Post than ever before. Nevertheless, traditional business models are no longer sustainable and high-quality publications, like ours, are being forced to look for new ways to keep going. Unlike many other news organizations, we have not put up a paywall. We want to keep our journalism open and accessible and be able to keep providing you with news and analyses from the frontlines of Israel, the Middle East and the Jewish World.

As one of our loyal readers, we ask you to be our partner.

For $5 a month you will receive access to the following:

  • A user experience almost completely free of ads
  • Access to our Premium Section
  • Content from the award-winning Jerusalem Report and our monthly magazine to learn Hebrew - Ivrit
  • A brand new ePaper featuring the daily newspaper as it appears in print in Israel

Help us grow and continue telling Israel’s story to the world.

Thank you,

Ronit Hasin-Hochman, CEO, Jerusalem Post Group
Yaakov Katz, Editor-in-Chief


Answering the Prophet Hosea’s call to “respond to Jezreel,” on September 11, 1921, Zionist pioneers founded the moshav Nahalal in the Jezreel Valley.
A moshav is a communal farming village, yet different from a kibbutz in that farms were independently owned.
Nahalal, a Levitical city belonging to the Tribe of Zebulun is mentioned in Joshua 19:15, and its current location is 6 km. (3 mi.) west of Nazareth, in the northern part of the valley region.
The name Nahalal comes from the word “to lead,” with the connotation of leading to water. This root appears several times, such as in Psalm 23:2, “he leads me beside quiet waters,” and as the Prophet Isaiah writes in 49:10, “He who has compassion on them will guide them and lead them beside springs of water.”
Zebulun, who had a ship as its tribal symbol and was blessed by Moses that they would “feast on the abundance of the seas,” had no port. Therefore, it was very appropriate that the tribe would pray for God to help it succeed in bringing its goods to and from the Mediterranean Sea.
In the anthology “Legends of Galilee, Jordan and Sinai,” Israeli geographer and author Zev Vilnay relates a story from the Jerusalem Talmud of one of the inhabitants of Mahalul (Ma’alul), a village next to the moshav that was identified with the ancient city of Nahalal. The man, Tartori, became famous for his piety because “he used to go up to Jerusalem every Sabbath to make his devotions at the Great Temple.”
The Jewish settlers experienced great agricultural success in the region and began to expand territorially. According to the 1945 Mandatory Palestine Village Statistics surveyed by the British Government Office of Statistics, almost 60 percent of the nearby village’s land was now in Jewish hands.
During the War of Independence, Israeli soldiers faced a harsh resistance from the residents of Ma’alul. On July 15, 1948, however, the Golani Brigade succeeded in breaking the stalemate, achieving victory and recapturing the village. The residents fled the village, mainly to Nazareth and nearby Kfar Yafia.
Two churches, Greek Orthodox and Catholic, remained intact, and descendants of former Ma’alul residents administer service there.

Today, Nahalal has become a bastion of coexistence. The moshav hosts the Maccabi Haifa-Nahalal youth football academy, where Jews, Circassians, Muslim Arabs and Christian Arabs play on the same team.
Israel’s first astronaut Ilan Ramon is buried in the Nahalal cemetery in the first communal moshav in the region, and the famous Second World War parachutist Hannah Szenes was also a resident for the short time that she lived in Israel.
The moshav continues to thrive until this day, though not as the socialist settlers had thought it would when they established the country’s first cooperative agricultural settlement. It does, however, remain a symbol of the Jews’ return to Israel and the blessing God has provided them. 

To learn more about the building of the modern State of Israel as envisaged by the prophets of the Bible check us out at @christian_jpost, on and see the best of the Holy Land in The Jerusalem Post - Christian Edition monthly magazine. 

Be the first to know - Join our Facebook page.
sign up to our newsletter

Join Jerusalem Post Premium Plus now for just $5 and upgrade your experience with an ads-free website and exclusive content. Click here>>

Related Content

Jews and Christians from over 30 countries gather at the Haas Promenade in Jerusalem at an event org
October 11, 2018
Jews and Christians gather to sing and pray for peace in Jerusalem