Children's parade 311.
(photo credit: American Colony-Jerusalem-Photo Dept.)
The Library of Congress has recently digitalized a collection of over 10,000 photographs, taken by the "American Colony" in Jerusalem, a group of Christian utopians who lived in Jerusalem between 1881 and the 1940s. The photographers returned to the US, and bequeathed their massive collection to the Library of Congress in 1978. The collection includes Winston Churchill's visit to Jerusalem, Jewish expulsions from the Old City during Arab riots, and the building of Tel Aviv.
Who are the hundreds of children? Why are the boys and girls separated? Where are they marching to? Where is this picture taken? And why is there a tent compound on the left horizon?
:Israel history photo of the week: Women farmers of IsraelIsraeli history photo of the week: King David lives on
Photo analysis and comparison to an aerial photograph from 1931 and contemporary pictures indicate that the children are walking south on the Nablus Road (Derech Shchem) in the direction of the Damascus Gate of the Old City of Jerusalem. Behind them is the road that veers to the right toward Mt. Scopus. The road leads to a neighborhood built around the grave of a High Priest named Shimon the Righteous (Hatzadik) who lived in the days of the Second Temple.
The boys and girls come from ultra-Orthodox schools, evidenced by the boys’ hats and frocks. The girls are wearing ultra-Orthodox fashion: shapeless, modest smocks. But wait, the second batch of girls, those behind the Star of David banner (might they be from a “Zionist” school?) are wearing more stylish dresses and hats.
The tents belong to a British army camp after they defeated the Turks in
1917 and were deployed along the northern ridges stretching from Nebi
Samuel to the Mount of Olives. The compound appears similar to other
British army compounds in Library of Congress photographs.
The day started off cool, and the girls have shed their sweaters. It’s a
warm Spring day, and from the shadows it’s probably around 2 PM.
In fact, the day was Tuesday, April 30, 1918. The procession is almost
certainly an organized outing of several Jerusalem schools taking place
on Lag Ba’Omer, four weeks after Passover. Traditionally, on Lag
Ba’Omer Jews flock to the Galilee mountaintop of Meiron to the grave of
Shimon Bar Yochai, one of the most famous scholars in the Talmud. But
some 100 years ago, travel to Meiron would have taken days. Instead,
the children took a hike to Shimon Hatzadik’s grave, a known custom 100
years ago in Jerusalem.
Veteran Jerusalemite Shmulik Huminer wrote in his memoirs: “Anyone who
could travel to Meiron on Lag Ba’Omer would go, and there take place
miracles and wonders. But the residents of Jerusalem who couldn’t
afford to travel to Meiron have as compensation the cave of Shimon
Hatzadik located at the edge of the Sheikh Jarrah neighborhood north of
the Old City.”
Today, Lag Ba’Omer is a day when Jewish children still go out to parks
and forests to celebrate. In Jerusalem, many traditional Jews still
visit Shimon’s grave.
The houses around the grave where Jews lived 100 years ago were
abandoned under threat of Arab pogroms in the 1920s and 1930s. The
Hadassah convoy massacre in 1948, in which almost 80 Jews were killed,
took place on the road beneath the building with the very prominent
In recent years, however, Jewish families have returned to the Shimon Hatzadik neighborhood.
More photos can be viewed at http://www.israeldailypicture.com
Join Jerusalem Post Premium Plus now for just $5 and upgrade your experience with an ads-free website and exclusive content. Click here>>