The rabbi is wrong on the roots of anti-Semitism

By VLADIMIR MINKOV
To understand both the true nature of anti-Semitism and how to fight it, we have to get back to the Torah-based essence of Jewish mission of the Chosen. In the era of the politically correct equality of everything and everybody, we are trying to leave this subject to the history or to the internal Jewish religious rituals. In doing so, we deprive ourselves from the opportunity to find the true nature of anti-Semitism and how to fight it.
One of the contemporary very influential rabbis:
What then is anti-Semitism? It is not a coherent set of beliefs but a set of contradictions. Before the Holocaust, Jews were hated because they were poor and because they were rich; because they were communists and because they were capitalists; because they kept to themselves and because they infiltrated everywhere; because they clung tenaciously to ancient religious beliefs and because they were rootless cosmopolitans who believed nothing. Anti-Semitism is a virus that survives by mutating. In the Middle Ages, Jews were hated because of their religion. In the 19th and 20th centuries they were hated because of their race. Today they are hated because of their nation state, Israel. Anti-Zionism is the new anti-Semitism.
The rabbi is wrong. Anti-Semitism is not a set of contradictions. It is the expression of adversary feelings toward the Jewish people for their invisible God-guided work of convincing the Gentiles to change their understanding of the essence of human existence – from whatever the Gentiles believed in to the Torah/Bible based understanding. That is at the core of the Jewish mission of the Chosen for all Jews – from atheists to ultra-orthodox. The Jews as the Chosen are not on a mission to rule the world – they are on a mission to change the world without expecting the appreciation of the world. For the entire Jewish people, it is a possibly genetically driven mission impossible to stop.
The rabbi says that anti-Semitism is not a coherent set of beliefs but a set of contradictions, and that is wrong. In order to prove that is wrong, we have to get back to the essence of the Jewish mission of the Chosen. That is the mission of creating a God-guided better world for everybody.
The Torah did not specify the political and social framework for this better world but specified one crucial principle: all the humans are created in the image and likeness of God who is Free Creator not bounded by “too many rules”. Therefore, various groups of Jewish people have been competing from the very beginning and are competing now for a most suitable framework for a better world - the framework where the maximum possible conditions for a human individual to be free, creative and not bounded by “too many rules” – in the image and likeness of God – would be achieved.
Could a society of poor people not restrained by any material possessions be free and creative in the image of God that rabbi Joshua (future Jesus Christ) tested?
Could a society of rich people who have already everything be free and creative in the image of God that many mitzvah-driven Jews tested?
Could a Communist society with the equal distribution of collective wealth provide the creative freedom for everybody in the image of God that Karl Marx tested?
Could a Capitalist society with the equal distribution of individual opportunities provide the freedom for everybody in the image of God that the Torah/Bible-guided American founders tested?
Should the Jews try all in the above alone in isolation before presenting their discoveries to the non-Jews as the orthodox Jews are doing, or the Jews have to incorporate themselves into the non-Jewish societies to work together with them as the reform Jews are doing?
The Jews have been trying to test all that by introducing their ideas to various Gentile communities from the very beginning. Some communities liked the ideas and tested them together with the Jews. However, the other communities resisted. They have resisted since the Jewish ideas have been changing their well-established traditions, which were based on much lesser individual freedoms. They believed it is not bad to have a human superior above them (dictator, business owner, religious leader, political guru, president, government, etc.) who is taking care of them and is making them not responsible for all bad things that may happen.
The result of this resistance? Yes, it is what we called anti-Semitism. Therefore, anti-Semitism is not something contradictory and difficult to understand – anti-Semitism is a normal reaction of a normal people to something what is trying to change their way of life. If it is so, a logical way to stop anti-Semitism is to stop changing the world. However, the Jews cannot do it – it is their God-designed, and probably genetically supported, destiny.
Nevertheless, there is a way to mitigate the force of anti-Semitism. This way is for the rabbis to work with the Gentiles to let them understand and accept the Jewish mission and work together on creating a God-guided better world for everybody.