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The characterization of any human society inevitably contains generalizations. The generalization that the Swedes are light-haired, for example, is justified (if we disregard the latest wave of immigration). And so, in the spirit of pseudo-sociological generalizations, I can say that I like kibbutzniks.There’s something moving and captivating about these genuine, rather naïve, people. But I can’t say the same about the framework these worthy individuals created. You take a group of good people and put them all together in a pressure cooker known as a kibbutz, and somehow things get bent out of shape.Back in the day, the kibbutzim, in fact the whole of the kibbutz movement, displayed a sort of hubris. The movement’s security committee meddled freely in the affairs of the army, consumer organizations, the Histadrut labor union, and the omnipotent party. “City bastard” was the worst obscenity you could throw at someone in our regional school, and it wasn’t a reference to their mother’s moral fiber; it was the word “city” that was so offensive. And just like their arrogance back then, so the mortification and desolation that followed the economic collapse of the kibbutz was exaggerated. Both attitudes were excessive.To return to the dining hall, I was only there for a minute and then, in a surge of communal spirit and socialist fellowship, I walked into the general store, where I was in for a surprise. One of the kibbutz old-timers looked at me and said, “Every time I ride by your ranch and see the sheep and cows, I wish you good fortune.”It seems invoking God’s blessing isn’t necessarily restricted to one camp in particular, as some people suggested during the election campaign. And there’s nothing wrong with it. On the contrary, it’s always nice to hear. It doesn’t have to be either us or them (or him). The differences between us, if any actually exist, are small, and there’s no question they are negligible compared to the chaos raging around us.Translated from the Hebrew by Sara Kitai. skitai@kardis.co.il