Talmud

Both sides need to open up Tuesday’s Daf - Gittin 56 – and learn the lessons, and both sides need to do so immediately.

Steinsaltz describes the Talmud as the repository of thousands of years of Jewish wisdom. Why shouldn’t it attract wider interest now that it is much more accessible?

Ten years ago, Michelle Farber started a daily Daf Yomi class in her home in Ra’anana. Her Daf Yomi podcast reaches more than 2,000 people worldwide.

Addressing a popular secular Israeli society that was skeptical of calling events miraculous, David Ben-Gurion said, “A Jew who does not believe in miracles is not a realist."

The last confession (vidui), has somewhat disappeared in recent centuries. In this column, I’ll briefly lay out the case for restoring this meaningful ritual.

The Beit Shammai-Beit Hillel confrontation must serve as a warning of what can go wrong when one group bulldozes legislation against the will of a major constituency.

Gila Fine’s interpretations of the Talmud are kind, inspiring, and relatable for modern women. Let’s hope the men are on board.

Jewish tradition contains this idea as well, that shtika k’hoda’a – a person’s silence can be taken as acquiescence. This leaves us with the question, how do ensure that we are not silent?

For religious Jews, Judaism’s constant demand to follow Halacha (Jewish law) may give the impression that Judaism depends solely on the need to “observe.”

We know what sovereignty tastes like. For centuries, Hanukkah kept that taste alive. We never forgot how Jews were meant to live. Hanukkah would not let us forget. 