Be gone, you evil dybbuk

18th century text record

December 16, 2009 01:16
3 minute read.


Dear Reader,
As you can imagine, more people are reading The Jerusalem Post than ever before. Nevertheless, traditional business models are no longer sustainable and high-quality publications, like ours, are being forced to look for new ways to keep going. Unlike many other news organizations, we have not put up a paywall. We want to keep our journalism open and accessible and be able to keep providing you with news and analysis from the frontlines of Israel, the Middle East and the Jewish World.

As one of our loyal readers, we ask you to be our partner.

For $5 a month you will receive access to the following:

  • A user experience almost completely free of ads
  • Access to our Premium Section
  • Content from the award-winning Jerusalem Report and our monthly magazine to learn Hebrew - Ivrit
  • A brand new ePaper featuring the daily newspaper as it appears in print in Israel

Help us grow and continue telling Israel’s story to the world.

Thank you,

Ronit Hasin-Hochman, CEO, Jerusalem Post Group
Yaakov Katz, Editor-in-Chief


Do Jews believe in exorcisms? It depends who you ask. A liturgical text dating back to the 18th century is being used by a British researcher as proof that they do, or at least did at one time. And if you ask kabbalists in the holy city of Jerusalem they will tell you that exorcisms are just as Jewish as kosher hot dogs. And they are still being performed. A neatly written, 150-word text fragment - discovered by Dr. Renate Smithuis from the Centre For Jewish Studies at the University of Manchester - describes a ceremony to dispel the evil spirit of Nissim Ben Bunya from his widow, Qamar Bat Rahma. It is one of the 11,000 manuscript fragments held at the University of Manchester's John Rylands Library - rescued from a 1,000-year-old storeroom - or Genizah - at the Ben Ezra synagogue in Cairo. Smithuis thinks the Hebrew document was written in the 18th century, and probably originated in Egypt or Palestine. The fragment contains the second part of a prayer ritual in which the husband - or husband-to-be - of a widow recites an exorcism prayer, to which the other men gathered in the synagogue respond with a similar prayer. Smithuis said that from the second half of the 16th century onwards, there were many stories about exorcisms in Jewish communities across the Mediterranean, primarily in North Africa and Palestine. "But this fragment is so exciting because it's not a story, but the record of a real event using a prayer which was actually recited in a synagogue," he said. "The prayer was said in the presence of a minyan - the minimum number of 10 adult Jews required for a communal religious service. "We think it likely to have come from Egypt or Palestine not only because the fragment originates from the Cairo Genizah but also because Qamar (Arabic for "Moon") and Rahma ("Mercy") are names of Arabic origin," Smithuis continued, adding that "we know little more about what happened than what is contained within these 150 or so words - but it does throw some light on this mysterious and little known side of Jewish culture." Although Smithuis and many other Jews consider exorcisms beyond the pale of everyday Jewish practice, if you ask certain kabbalistic figures in Jerusalem's Geula, Beit Yisrael and Mea Shearim neighborhoods, you'll receive another answer altogether. Kabbalist Rabbi Yitzhak Batzri said that exorcisms, which are known in Jewish parlance as "removing the dybbuk," are a fairly common practice. "My father has performed several of them in the past few years," said Batzri on Tuesday, referring to Rabbi David Batzri, head of Yeshivat Hashalom. In fact, a video on the haredi Internet site Ladaat shows Batzri performing the removal of a dybbuk to a man in America via Internet just two weeks ago. The procedure was "successful," but it took several hours. Batzri also performed exorcisms on a woman from Dimona and a woman from South America. Batzri's son said that the dybbuk talks "out of the throat" of the person which it inhabits, and that the exorcism ceremony is performed by 10 men with Shofars who read special liturgical texts. "Basically, the dybbuk is encouraged to leave the body of the person it has entered," said Batzri. "The dybbuk is in actuality a lost soul who did not merit going to the Garden of Eden but also did not deserve going to Gehinom. He remains in limbo and at some point enters the body of a person," said Batzri. In Ladaat's video Batzri is shown reciting prayers together with nine men and coaxing the dybbuk out of the man's body. The goal is to get the dybbuk to leave the body through the small toe of the left foot of the person who was possessed, explained Batzri.

Join Jerusalem Post Premium Plus now for just $5 and upgrade your experience with an ads-free website and exclusive content. Click here>>

Related Content

Joan Rivers
August 28, 2014
Joan Rivers rushed to hospital following throat surgery