Stories of women fighters of the Jewish Resistance explored in new book

But how many now know of Zivia Lubetkin, leader of the Labor-Zionist Freedom youth group? A major figure in Poland’s Jewish underground, she was the only woman among leaders of the original ZOB – the Jewish Fighting Organization that killed Germans in a small January 1943 Warsaw rebellion. She led Freedom in the famous April revolt.

Or grenade-smuggling Renia Kukielka, who at 17 escaped a ghetto; ran resistance missions as Catholic Wanda Widuchowska, was caught with false papers on a train and tortured nearly to death.

Or blonde beauty Bela Hazan, hired as a Gestapo translator? She was arrested and beaten, bloody and unable to move.

Or blonde, blue-eyed Zelda Treger, who transported weapons in coffins?

They were among uncounted young women vital to Jewish resistance in Poland – more widespread than generally known. Called “couriers,” they used their coloration and courage to pass as gentiles. Every minute on the “Aryan side” risked discovery and death.

In The Light of Days: Women Fighters of the Jewish Resistance, author Judy Batalion prefers the Hebrew kashariyot (“connectors”), moving information and contraband among ghettos, partisans and hidden Jews and even killing individual Germans.

Resistance fighter and former MK Chaika Grossman called them “the nerve centers” of the Jewish resistance.

Such women’s stories are woven together eloquently by Batalion, an author, academic and museum curator. Granddaughter of Polish survivors, she grew up in Montreal speaking English, French, Hebrew and Yiddish.

In 2007, researching Szenesh in the British Library, she came upon a 1946 Yiddish book, Freuen in di Ghettos (Women in the Ghettos), 185 pages of womens’ resistance stories, the longest by Renia.

“Why, I kept asking myself, had I never heard these stories?” Batalion says. “Despite years of Jewish education, I’d never read accounts like these, astonishing in their details of the work of womens’ combat.”

The Light of Days fascinates across 452 pages. It’s a lot to read, but revealing, inspiring, often sad, and hard to put down. She focuses on left-wing Jewish youth groups but acknowledges the combat of rightist, better-armed Betar in the April revolt.

I suggest starting with Batalion’s Author’s Note at the end.

“At first, I imagined that the several dozen resistance operatives mentioned in Freuen comprised the total,” she says. But soon, “extraordinary tales of female fighters crawled out from every corner: archives, catalogs, strangers who emailed me their family stories,” and dozens of memoirs in 11 languages.

She tells most of this story though Zivia and Renia, each of whom wrote memoirs.

Zivia, who’d begun psychological resistance work in 1939, created a courier network known as “Zivia’s girls.” Batalion says: “‘Zivia’ became the secret code name for the entire movement in Poland.”

Zivia escaped the defeated ghetto through Warsaw’s sewers, hid in Warsaw with help from Aryan-living rebellion leader and future husband Antek (Yitzhak) Zuckerman, and served in the 1944 Polish uprising.

Renia’s first mission was in May 1943, taking a train into central Warsaw.

“Renia’s new world, the world of the couriers, was a world of disguises, where human worth was calculated by physical appearance,” Batalion says. “To live as a Jew on the Aryan side was a constant performance – a life or death acting job that required incessant high-level calculation and reassessment, alongside an animal instinct for danger, a basal sense for knowing whom to trust. As Renia knew, it was hard to scale a ghetto wall, but it was much harder to be on the other side, to work and commune, not to mention plot and smuggle.”

Batalion devotes a chapter to the Warsaw Ghetto revolt. Renia, on the Aryan side when it began, watched from just outside, then rode a train to Bedzin, Poland, to inform its Jewish fighters, hearing Poles speaking with “awe” about the Jews’ heroism.

Eventually caught, Renia was interrogated, beaten and twice whipped unconscious, hurt so severely she could not sit, lie on her back or move her arms or legs. After a week, a Polish woman prisoner arrived to give Renia a bath. Batalion says: “There was no white flesh left on her body, only yellow blue and red skin, with bruises black as soot.”

As you might expect, many of the young people we meet and admire don’t survive.

Batalion theorizes that the womens’ stories are so little known because of deliberate downplaying for political or social reasons.

“I had been shocked by the silencing of this story of Jewish women in the resistance,” Batalion says. “But the truth was, I, too, had been silent. It would take me a full 12 years to complete this book.”

And worth every minute.■