Parashat Vayechi: King David's lesson in leadership
King David’s final words are not a farewell. They are a summons. A summons to responsibility, to faith and to moral resolve.
King David’s final words are not a farewell. They are a summons. A summons to responsibility, to faith and to moral resolve.
Medieval megillot were beautifully illuminated. Why? Because God’s name is not mentioned.
As ceasefire negotiations between Ukraine and Russia continue, a group of Jewish soldiers took a moment from the frontlines to celebrate Purim with the Jewish community.
The clouds of confusion will clear, sanity will replace lunacy. The hypnotic spell of postmodern confusion will be broken. What has happened before will happen again. Just read the story of Esther.
On Purim, let us rise above logic. Let us stand before our father in heaven and cry out, “My God, my God, why have You forsaken me?”
This year, the festival is extended to three days in walled cities – adding the day before and the day after – giving rise to what is commonly known as Purim Meshulash, or “triple Purim.”
In uncertain times, rabbis provide guidance, connection, and resilience—helping Jewish communities navigate chaos, identity, and moral challenges.
The unique Purim traditions of Cochini Jews have slowly faded from memory following their arrival in Israel and integration with the wider Jewish community.
This year, eggs are in short supply because of the spread of avian flu, which has required producers to slaughter 150 million birds in the last two years.
The tradition of building up to lighting eight oil lamps (plus one shamash, or servitor) over the Hanukkah period began in the 2nd century CE.
During Hanukkah, the days of light triumphing over darkness, as the small flames illuminate the night, let us remember the fragrance of paradise that exists within every Jew, no matter who they are.